Around the world, throughout time, cultures have marked the intimate and transformative events of a woman's life - the onset of puberty, her first sexual experience, conceptian, childbirth, menopause - with myths and rituals. Today, such significant feminine rituals are missing, but these transitions still profoundly affect a woman's body, mind, and soul. Offering a compelling vision of psychotherapy as a sacred space for women's rites of passage, Jungian analyst Virginia Beane Rutter brilliantly illuminates the emotional lives of women. "Woman-to-woman therapy", writes Beane Rutter, "is the ritual container for the lost feminine in our culture". Modeling on intrinsically female pattern of change, woman-to-woman therapy is a process involving stages of containment, transformation, and emergence. It is a place for a woman to uncover and make conscious the motivating stories and myths in her individual psyche. Here, a woman has the opportunity to listen to her own voice perhaps for the first time. With insight and understanding, Beane Rutter connects the practices, myths, and archetypal images of cultures post and present (the Navajo, Neolithic Catal Huyuk, and Ancient Greek) to the life experiences, dreams, and therapeutic processes of three contemporary women. In so doing, she traces the emotional, physical, and spiritual journey of the "cultural heroine" who, through her individual process of initiation, transformation, healing, and self-awareness, courageously takes up the task of all women.
even pleasant ones " ( Witherspoon 1977 : 184 ) .16 A child's first laugh initiates its lifelong involvement in the daily interchange expressed through humor and reciprocity - an involvement that formally commences with the First Laugh ...
Aren't you Rose Destea , the traditionalist who is trying to turn everyone against a tribal nuclear power plant ? I read what you said in the newspaper . " " You are right about my name . And although the newspaper gave a distorted ...
Water Woman and Corn Woman , associated with the western and northern quadrants , represent the sources of sustenance needed by the inhabitants ( Jett and Spencer 1981 : 23 ) . As Wilson Aronilth explains : A female hooghan is our ...
The art Helen Hardin created was the product of her deliberate effort to both retain the mystical elements of her heritage (Santa Clara Pueblo) and depart from the traditional style...
The twelve Indigenous women featured in this book overcame unimaginable hardships––racial and gender discrimination, abuse, and extreme poverty––only to rise to great heights in the fields of politics, science, education, and ...
Macklin, "Structural Stability and Culture Change in a Mexican-American Community," 61, 120-25; Leodoro Hernandez, "The Socialization of a Chicano Family," De Colores 6 (1982): 80; Beatriz M. Pesquera, “In the Beginning He Wouldn't Lift ...
Describes the traditional coming-of-age ceremony for young Apache women, in which they use special dances and prayers to reenact the Apache story of creation and celebrate the power of Changing Woman, the legendary ancestor of their people.
This collection profiles nearly 50 women across a range of endeavors: business, politics, science, technology, sports, entertainment and more.
This book provides an objective, comprehensive study of Native American women-men and men-women across many tribal cultures and an extended time span.
Gunderson , Morley , 1603 , 4552 Gundy , H. Pearson , 3446 Gunnars , Kristjana , 109 Guppy , N. , 428 Gupta ... 1992 , 1993 Goodman , Jacqueline , 2015 Goodson , Ivor , F. , 501 Goodwin , Theresa , 633 Gordon , Loraine , 2942 Gorham ...