In The Metaphysics of the Material World, Tad M. Schmaltz traces a particular development of the metaphysics of the material world in early modern thought. The route Schmaltz follows derives from a critique of Spinoza in the work of Pierre Bayle. Bayle charged in particular that Spinoza's monistic conception of the material world founders on the account of extension and its "modes" and parts that he inherited from Descartes, and that Descartes in turn inherited from late scholasticism, and ultimately from Aristotle. After an initial discussion of Bayle's critique of Spinoza and its relation to Aristotle's distinction between substance and accident, this study starts with the original re-conceptualization of Aristotle's metaphysics of the material world that we find in the work of the early modern scholastic Su�rez. What receives particular attention is Su�rez's introduction of the "modal distinction" and his distinctive account of the Aristotelian accident of "continuous quantity." This examination of Su�rez is followed by a treatment of the connections of his particular version of the scholastic conception of the material world to the very different conception that Descartes offered. Especially important is Descartes's view of the relation of extended substance both to its modes and to the parts that compose it. Finally, there is a consideration of what these developments in Su�rez and Descartes have to teach us about Spinoza's monistic conception of the material world. Of special concern here is to draw on this historical narrative to provide a re-assessment of Bayle's critique of Spinoza.
In this major new study, Jeffrey E. Brower presents and explains the hylomorphic conception of the material world developed by Thomas Aquinas, the most influential Aristotelian of the Middle Ages.
In Mind over Matter, brothers Brian and Wayne Rossiter take on a variety of arguments that are often thought to pose serious threats-if not outright defeaters-to any belief that stands in opposition to philosophical naturalism.
This book was chosen for the 2009 ontos-Award for research on analytical ontology and metaphysics by the German Society for Analytical Philosophy.
The book both reveals and contests the multifarious ways in which technology's spiritual thrust is manifested in contemporary thought and practice.
For Epicurus the sovereign good was pleasure, and Descartes says that, in fact, this is not in contradiction with Zeno's teaching, because virtue produces a spiritual pleasure, that is better than bodily pleasure.
Schacht, Richard (1984) Classical Modern Philosophers: Descartesto Kant, London:Routledge & KeganPaul. Scruton, Roger (1986) Spinoza, Oxford and New York: Oxford University Press. Sellars, Wilfrid (1981) 'Meditations Leibniziennes' ...
With its broad scope and deep study of the fundamental questions at the heart of philosophy of physics, this book is not intended primarily for specialists, but for the general philosophical reader interested in how physics and philosophy ...
This book examines what can be learned about the nature of reality based on conceptual parsimony, straightforward logic and empirical evidence from fields as diverse as physics and neuroscience.
Some of the world's specialists provide in this handbook essays about what kinds of things there are, in what ways they exist, and how they relate to each other.
The book both reveals and contests the multifarious ways in which technology's spiritual thrust is manifested in contemporary thought and practice.