Jonathan Edwards and Scripture provides a fresh look at the important, burgeoning field of Edwards and the Bible. For too long, Edwards scholars have published new research on Edwards without paying due attention to the work he took most seriously: biblical exegesis. Edwards is recognized asan innovative theologian who wielded tremendous influence on revivalism, evangelicalism, and New England theology, but what is often missed is how much time he devoted to studying and understanding the Bible. He kept voluminous notebooks on Christian Scripture and had plans for major treatises onthe Bible before he died. Edwards scholars need to take stock of the place of the Bible in his thought to do justice to his theology and legacy. In fact, more and more experts are recognizing how important this aspect of his life is, and this book brings together the insights of leading Edwards scholars on this topic. Thisvolume seeks to increase our understanding of Edwards' engagement with Scripture by setting it in the context of seventeenth-century Protestant exegesis and eighteenth-century colonial interpretation. It provides case studies of Edwards' exegesis in varying genres of the Bible, and probes his use ofScripture to develop theology. It also sets his biblical interpretation in perspective by comparing it with that of other exegetes. This book advances our understanding of the nature and significance of Edwards' work with Scripture and opens new lines of inquiry for students of early modern Westernhistory.
Scholder , The Birth of Modern Critical Theology : Origins and Problems of Biblical Criticism in the Seventeenth Century ... Edward Davidson and William Scheick , Paine , Scripture , and Authority ( Bethlehem , Pa . , 1994 ) , addresses ...
New England colonial pastor and theologian Jonathan Edwards (1703-58) was well aware of the threat that Deist philosophy posed to the unity of the Bible as Christian Scriptures, yet remarkably, his own theology of the Bible has never before ...
The book you now hold in your hands contains nearly everything the great American puritan Jonathan Edwards (1703-58) ever wrote on the book of Romans. It is collated into a verse-by-verse Bible commentary.
Gilsun Ryu's The Federal Theology of Jonathan Edwards explores how exegesis drove Edwards's focus on the headship of Christ as second Adam--and likewise formed a foundation for his broader theological reasoning and writing, especially on ...
14A fascinating discussion of nighttime during the early modern period may be found in A. Roger Ekirch, At Day's Close: Night in Times Past (New York: W. W. Norton, 2005). 15Harriet Beecher Stowe, The Minister's Wooing, ...
The Theology of Jonathan Edwards is the most comprehensive survey of his theology yet produced and the first study to make full use of the recently-completed seventy-three-volume online edition of the Works of Jonathan Edwards.
This book's contributors investigate the character and teachings of the man who preached from a deep concern for the unsaved and a passionate desire for God.
Bogue explores the breadth of Edwards' writing, including many unpublished manuscripts, and interacts with a broad spectrum of secondary works to demonstrate conclusively that Calvinism and the covenant of grace are entirely consistent and ...
Whether you’re an Edwards fan already or only know Edwards because of “that Angry God sermon,” this book will lead you to drink deeply of Scripture and gaze longingly at God.
That is why Stephen R. C. Nichols notes that “[t]he degree to which he relies on this [principle that Scripture is its ... 73. Jonathan Edwards, “Like Rain upon Mown Grass” (Ps 72:6), in Sermons and Discourses 1739–1742, ed. Harry S.