The empires of the ancient Near East and Mediterranean invented cosmopolitan politics. In the first millennia BCE and CE, a succession of territorially extensive states incorporated populations of unprecedented cultural diversity. Cosmopolitanism and Empire traces the development of cultural techniques through which empires managed difference in order to establish effective, enduring regimes of domination. It focuses on the relations of imperial elites with culturally distinct local elites, offering a comparative perspective on the varying depth and modalities of elite integration in five empires of the ancient Near East and Mediterranean. If cosmopolitanism has normally been studied apart from the imperial context, the essays gathered here show that theories and practices that enabled ruling elites to transcend cultural particularities were indispensable for the establishment and maintenance of trans-regional and trans-cultural political orders. As the first cosmopolitans, imperial elites regarded ruling over culturally disparate populations as their vocation, and their capacity to establish normative frameworks across cultural boundaries played a vital role in the consolidation of their power. Together with an introductory chapter which offers a theory and history of the relationship between empire and cosmopolitanism, the volume includes case studies of Assyrian, Seleukid, Ptolemaic, Roman, and Iranian empires that analyze encounters between ruling classes and their subordinates in the domains of language and literature, religion, and the social imaginary. The contributions combine to illustrate the dilemmas of difference that imperial elites confronted as well as their strategies for resolving the cultural contradictions that their regimes precipitated.
Seema Alavi challenges the idea that all pan-Islamic configurations are anti-Western or pro-Caliphate.
This book looks back to the period 1860 to 1950 in order to grasp how alternative visions of amity and co-existence were forged between people of faith, both within and resistant to imperial contact zones.
Erudite and timely, this book is a key contribution to the renewal of radical theory and politics.
38For Scheither, see Stephen Conway, 'Entrepreneurs and the Recruitment of the British Army in the War of American Independence', in Jeff Fynn-Paul (ed.), War, Entrepreneurs, and the State in Europe and the Mediterranean, 1300–1800 ...
... that Boothby's elaborate praise would lead men to think that he was “besides his wits” (8). Paradise was a verb in usage at the time, but Waldegrave was creative in his invention of Canaanize. Hamond, Madagascar, A3verso, 11. Kent ...
Alexandria, Real and Imagined. Aldershot, Hampshire: Ashgate Publishing, 2004. Hollinger, David. PostethnicAmerica: Beyond Multiculturalism. New York: Basic Books, 1995. Ibrahim, Jamil 'Atiyyah. Awraq sakandariyya [Alexandria Papers].
On “antiquity” and the “Way of the sage” in Han Yu's thought, see Bol, “This Culture of Ours,” pp. 125–131. The quotation is on p. 125. On “antiquity” in the writings of Liu Zongyuan, see Chen, Liu Tsung-yüan and Intellectual Change, ...
Muslim Cosmopolitanism in the Age of Empire recovers the stories of five Indian Muslim scholars who, in the aftermath of the uprising of 1857, were hunted by British authorities, fled their homes in India for such destinations as Cairo, ...
2 (Fall 1982): 79– 95; Robert L. Belknap, “On Dostoevsky and the Visual Arts,” in Depictions: Slavic Studies in the Narrative and Visual Arts in Honor of William E. Harkins, ed. Douglas Greenfield (Dana Point, CA: Ardis, 2000), 58–60; ...
Here and elsewhere, we need to theorize Indian cosmopolitanism from its effects. ... moreover, the two foundational cosmopolitan fictions whose opening words have just been quoted—here I make a concession to thinking about declarations, ...