The Oxford History of Protestant Dissenting Traditions, Volume I traces the emergence of Anglophone Protestant Dissent in the post-Reformation era between the Act of Uniformity (1559) and the Act of Toleration (1689). It reassesses the relationship between establishment and Dissent, emphasising that Presbyterians and Congregationalists were serious contenders in the struggle for religious hegemony. Under Elizabeth I and the early Stuarts, separatists were few in number, and Dissent was largely contained within the Church of England, as nonconformists sought to reform the national Church from within. During the English Revolution (1640-60), Puritan reformers seized control of the state but splintered into rival factions with competing programmes of ecclesiastical reform. Only after the Restoration, following the ejection of two thousand Puritan clergy from the Church, did most Puritans become Dissenters, often with great reluctance. Dissent was not the inevitable terminus of Puritanism, but the contingent and unintended consequence of the Puritan drive for further reformation. The story of Dissent is thus bound up with the contest for the established Church, not simply a heroic tale of persecuted minorities contending for religious toleration. Nevertheless, in the half century after 1640, religious pluralism became a fact of English life, as denominations formed and toleration was widely advocated. The volume explores how Presbyterians, Congregationalists, Baptists, and Quakers began to forge distinct identities as the four major denominational traditions of English Dissent. It tracks the proliferation of Anglophone Protestant Dissent beyond England—in Wales, Scotland, Ireland, the Dutch Republic, New England, Pennsylvania, and the Caribbean. And it presents the latest research on the culture of Dissenting congregations, including their relations with the parish, their worship, preaching, gender relations, and lay experience.
Methodist worship, although shaped by central directives, continued to derive its character and vitality from its ... 40 Jennifer Lloyd, Women and the Shaping of British Methodism: Persistent Preachers 1807–1907 (Manchester, 2009), pp.
This collection shows that Dissent was a political and constitutional identity, which was often only strong where a dominant Church of England existed to dissent against.
Day, Abby, ed. Religion and the Individual (Aldershot: Ashgate, 2008). Day, Abby, and Mia Lövheim. Modernities, Memory and Mutations (Farnham: Ashgate, 2015). Day, Abby, Giselle Vincett, and Christopher R. Cotter. Social Identities.
The first part of the volume considers the history of various dissenting traditions inside England.
Despite intense opposition, the members of the Peace Society produced a programme that advocated arbitration to prevent war, ... See also L. Gragg, The Quaker Community on Barbados (Jefferson City, MO, 2009); Kristen Block, Quaker ...
The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England').
Again the pentecostal movement is a founding influence, alongside Brethren experience, but there is a greater stress on the ... See also William K. Kay, Apostolic Networks in Britain: New Ways of Being Church (Milton Keynes, 2007).
This volume considers Protestant dissenting traditions in nineteenth-century Britain, the British Empire, and the United States
The fourth volume in the Oxford History of Protestant Dissenting Traditions series covers the twentieth century.
the Anglican Communion as a tool for investing themselves with agency and a powerful voice of orthodoxy in the context of globalization.9 By ... 88; Michael Marshall, Church at the Crossroads: Lambeth 1988 (San Francisco, CA, 1988), p.