The Oxford Dictionary of Late Antiquity is the first comprehensive reference book covering every aspect of history, culture, religion, and life in Europe, the Mediterranean, and the Near East (including the Persian Empire and Central Asia) between the mid-3rd and the mid-8th centuries AD, the era now generally known as Late Antiquity. This period saw the re-establishment of the Roman Empire, its conversion to Christianity and its replacement in the West by Germanic kingdoms, the continuing Roman Empire in the Eastern Mediterranean, the Persian Sassanian Empire, and the rise of Islam. Consisting of over 1.5 million words in more than 5,000 A-Z entries, and written by more than 400 contributors, it is the long-awaited middle volume of a series, bridging a significant period of history between those covered by the acclaimed Oxford Classical Dictionary and The Oxford Dictionary of the Middle Ages. The scope of the Dictionary is broad and multi-disciplinary; across the wide geographical span covered (from Western Europe and the Mediterranean as far as the Near East and Central Asia), it provides succinct and pertinent information on political history, law, and administration; military history; religion and philosophy; education; social and economic history; material culture; art and architecture; science; literature; and many other areas. Drawing on the latest scholarship, and with a formidable international team of advisers and contributors, The Oxford Dictionary of Late Antiquity aims to establish itself as the essential reference companion to a period that is attracting increasing attention from scholars and students worldwide.
The 'Oxford dictionary of late antiquity' is the first comprehensive reference book covering every aspect of history, culture, religion, and life in Europe, the Mediterranean, and the Near East (including the Persian Empire and Central ...
BC). A. Foley, The Argolid 800–600 BC (1988), 135–8; T. Kelly, A History of Argos to 500 BC (1976), 51–72; A. Pariente, BCH Suppl. 22 (1992); F. de Polignac, Cults, Territory and the Origins of the Greek City-state (1995), 41 ff.; ...
“Barren Fields? Landscapes and Settlements in Late Roman and PostRoman Italy.” In Human Landscapes in Classical Antiquity: Environment and Culture, edited by Graham Shipley and John Salmon, 254–83. 312 – Bibliography –
This volume takes account of the scholarship published in the last 30 years and provide a foundational synthesis for students of late antiquity.
Zeini challenges the view that considers the Zand's study an auxiliary science to Avestan studies, framing the text instead within the exegetical context from which it emerged.
J. Lipps, C. Machado, and P. von Rummel, 323–31. Wiesbaden. Meigne, M. 1975. “Concile ou collection d'Elvire.” Revue d'histoire ecclesiastique 70: 361–87. ... In Gesammelte Schriften, 7:536–79. Berlin. Mommsen, T., and P.M. Meyer, ...
Humphries , Thomas L. ( 2013 ) , Ascetic Pneumatology from John Cassian to Gregory the Great ( Oxford : Oxford University Press ) . Inglebert , Hervé ( 2001 ) , Interpretatio Christiana : les mutations des savoirs ( cosmographie ...
Thomas Faulkner tackles these questions more systematically than ever before, proposing new understandings of the relationship between the making of law and royal power, and the reading of law and the maintenance of ethnic identities.
Zeini challenges the view that considers the Zand's study an auxiliary science to Avestan studies, framing the text instead within the exegetical context from which it emerged.
This book emphasises the many ways in which it continues to engage with contemporary life.