Polls show that 45% of the American public believes that humans were created about 10,000 years ago and that evolution is a fictitious myth. Another 25% believes that changes in the natural world are directed by a supernatural being with a particular goal in mind. This thinking clashes head on with scientific findings from the past 150 years, and there is a dearth of public critical thinking about the natural world within a scientific framework.Evolution and Religious Creation Myths seeks to educate and arm the public on the differences between myth and science, fiction and theory. The book begins with a whirlwind tour of creation stories from several religions. The authors then explore how certain forms of religious fundamentalism clash with the science of evolution. They review how creationists and intelligent design proponents misuse and misrepresent scientific terminology and conclusions to further their own agendas. How do scientists respond to this threat? Modern science, which includes a level of indeterminacy, or chance, cannot support the premise that a supernatural designer engineered nature for a particular purpose in a deterministic fashion. This holds true for the creation of the universe, the appearance of the first biological molecules, chemical evolution, and the evolution of life forms through mutation, natural selection, and genetic drift. Instead, human biological and cultural evolution is described within a genetic framework. Scientists use a barrage of genetic tests and DNA phylogenies to support the scientific basis for evolution. For anyone who has ever needed to argue why evolution and creationism are not both valid theories that deserve equal attention, this book clearly defines the difference between theory and myth. Scientists, teachers, and defenders of the truth should read this book in preparation for when they are called upon to respond.
This volume of Native myths and legends is an indispensable document in the history of North American anthropology.
Presents classic stories of the Greeks and Romans, along with geographical and historical background information.
She sets out to investigate, in particular, the founder of Gumbo Grove, a black man buried there, and unwittingly stirs up people in town who do not want to be reminded of slave days. Eventually, with the help of her parents, ...
Furthermore , knowledge of storm - blown in the manner of the Unthe Unknown Pilot story was not confined known Pilot story . In Morison's opinion , to the Spanish world . Sir Thomas Herbert , the true source of the story lay among the ...
로제타 홀 (Rosetta S. Hall) ... Opened a Women's Hospital in Chemulpo Son Sherwood and Marian Bottomley married in Ohio Arrived in Korea, Sherwood and his wife 6 Sherwood hall, Establishment of the Haiju TB Sanatorium Sherwood hall, ...
The authors challenge earlier analyses of Highlands societies of Papua New Guinea that have concentrated on gendered antagonism, taboos, and male domination.
魔法界の昔ながらのベストセラー。ホグワーツの図書室でも大人気の『クィディッチ今昔』。この本を読めば、歴史やルール(と、ルール違反)など、クィディッチという高貴なス ...
... Ernest Hemingway's “ The Snows of Kilimanjaro , ” Willa Cather's “ Paul's Case , ” F. Scott Fitzgerald's “ The Ice Palace , ” Ted Hughes's “ Snow . ” Novels include D. H. Lawrence's Women in Love and Margaret Drabble's The Ice Age .
盧循更被劉裕屬下的孫處、沈田子所擊敗,於是退到合浦、交州之間,最後在交州敗沒。孫恩當年投海而死,盧循也一樣投海自盡,孫恩盧循之亂,亦告落幕。故此,有相關傳說或記述,如清代文人范端昂的《粵中見聞》記載: ......廣州城東南百里,有盧亭,亦曰盧餘。相傳.
[11]见金森和尼格梅尔:《海努韦莱:摩鹿加岛塞兰民间故事》,1939年,第172—329页。[12]关于“前人类流变”神话,见卡尔·W.卢克特:《纳瓦霍猎人传统》,1975年。同时参见本书第十四、十五两章。[13]克努德·拉斯穆森:《伊格鲁利克爱斯基摩人的智性 ...