In the wake of the death of his friend Arthur Henry Hallam, the subject of In Memoriam, Alfred Tennyson wrote a range of intricately connected poems, many of which feature pivotal scenes of rapture, or being carried away. This book explores Tennyson's representation of rapture as a radical mechanism of transformation-theological, social, political, or personal-and as a figure for critical processes in his own poetics. The poet's fascination with transformation is figured formally in the genre he is credited with inventing, the dramatic monologue. Tennyson's Rapture investigates the poet's previously unrecognized intimacy with the theological movements in early Victorian Britain that are the acknowledged roots of contemporary Pentacostalism, with its belief in the oncoming Rapture, and its formative relation to his poetic innovation. Tennyson's work recurs persistently as well to classical instances of rapture, of mortals being borne away by immortals. Pearsall develops original readings of Tennyson's major classical poems through concentrated attention to his profound intellectual investments in advances in philological scholarship and archeological exploration, including pressing Victorian debates over whether Homer's raptured Troy was a verifiable site, or the province of the poet's imagination. Tennyson's attraction to processes of personal and social change is bound to his significant but generally overlooked Whig ideological commitments, which are illuminated by Hallam's political and philosophical writings, and a half-century of interaction with William Gladstone. Pearsall shows the comprehensive engagement of seemingly apolitical monologues with the rise of democracy over the course of Tennyson's long career. Offering a new approach to reading all Victorian dramatic monologues, this book argues against a critical tradition that sees speakers as unintentionally self-revealing and ignorant of the implications of their speech. Tennyson's Rapture probes the complex aims of these discursive performances, and shows how the ambitions of speakers for vital transformations in themselves and their circumstances are not only articulated in, but attained through, the medium of their monologues.
Victorians Institute Journal, vol. 15, 1978, pp. 71–79. LaPorte, Charles. Victorian Poets and the Changing Bible. University of Virginia Press, 2011. Larsen, Timothy. A People of One Book: The Bible and the Victorians.
135, quoted in Perry, 'Two Voices', p. 14. 99. See Tennyson, The Poems of Tennyson, I, ll. 6–9 (p. 388). Lines 6–9 of the 1832 version read: 'The yellowleavèd waterlily / The greensheathèd daffodilly, / Tremble in the water chilly, ...
Sider, Justin, Parting Words: Victorian Poetry and Public Address (Charlottesville: University of Virginia Press, 2018). ... Waters, William, Poetry's Touch: On Lyric Address (Ithaca: Cornell University Press, 2003).
The poem traces Cain's expulsion after Abel's murder and the continuing modulation of social unity into dramas of anguish and ... Jubal, for his part, Watched [Tubal- Cain's] hammer, till his eyes, No longer following its fall or rise, ...
... Light among the vanished ages; star that gildest yet this phantom shore; Golden branch amid the shadows, kings and realms that pass to rise no more; See R 394 headnote, citing J. B. Trapp's reproduction of the MS (TLS, 18 Sept.
Tennyson's reputation in Anglophone countries is now assured, following a decline in the years after his death. This volume enables us to chart the changes in Tennyson's European reputation during the later 19th, 20th and 21st centuries.
Davies, Corinne, 'Two of Elizabeth Barrett Browning's Pan Poems and their After-life in Robert Browning's “Pan and Luna”', ... 448–68 Lewis, Linda M., Elizabeth Barrett Browning's Spiritual Progress: Face to Face with God (Columbia, MO, ...
... 429, 450 Russell, Lucy, Countess of Bedford, 111 Sackville, Sir Edward, 134 St John, Henry, Viscount Bolingbroke, ... 317 Measure for Measure, 94 Merchant of Venice, The, 94 Merry Wives of Windsor, The, 99 Midsummer Night's Dream, ...
by whose light alone [...] can the Present and the Future be interpreted,” concludes that history is unrepresentable and “can be ... In 1874, physiologist William B. Carpenter discusses the belief that “any Idea which has once passed ...
is nowhere so evident as in the flight of birds, where 'a flash of darkness' across a blind is a 'message from the sun', and where the shadow of the flying bird 'rushes to meet its bird when the bird swoops to a branch and clings'.59 ...