Provides a ground-breaking contribution to the widespread and controversial debate about how disadvantaged groups should be represented in politics. - ;One of the most hotly-debated debates in contemporary democracy revolves around issues of political presence, and whether the fair representation of disadvantage groups requires their presence in elected assemblies. Representation as currently understood derives its legitimacy from a politics of ideas, which considers accountability in relation to declared policies and programmes, and makes it a matter of relative indifference who articulates political preferences or beliefs. What happens to the meaning of representation and accountability when we make the gender or ethnic composition of elected assemblies an additional area of concern? In this innovative contribution to the theory of representation - which draws on debates about gender quotas in Europe, minority voting rights in the USA, and the multi-layered politics of inclusion in Canada - Anne Phillips argues that the politics of ideas is an inadequate vehicle for dealing with political exclusion. But eschewing any essentialist grounding the group identity or group interest, she also argues against any either/or choice between ideas and political presence. The politics of presence then combines with contemporary explorations of deliberative democracy to establish a different balance between accountability and autonomy. -
In ¡Presente! Diana Taylor asks what it means to be physically and politically present in situations where it seems that nothing can be done.
In Creating Political Presence, a diverse and international group of scholars explores the implications of such a turn. Two broad, overlapping perspectives emerge.
What is absence? What is presence? How are these two phenomena related? Is absence merely not being present? This book examines these and other questions relating to the role of absence and presence in everyday politics.
In ¡Presente! Diana Taylor asks what it means to be physically and politically present in situations where it seems that nothing can be done.
This book departs from the attempt by political theory to confront the challenges of political life with new concepts, offering instead a mode of thought so far excluded from the canon of political theory: the philosophy of presence.
In doing so, she engages with a range of contemporary debates on human dignity, humanism, and post-humanism, and argues that none of these is necessary to a strong politics of the human.
This seems right to me—and Fraser herself agrees that, in practice, the 'cultural' and 'economic' pretty much always go together. Her counter-argument highlights what nonetheless remains a political difficulty: that even if the cultural ...
Catholic Italy is a destination for migrants from Nigeria and Ghana, who bring their own form of Christianity—Pentecostalism, the most Protestant of Christian faiths. At the heart of Annalisa Butticci’s ethnography is a paradox.
In Innovating Democracy, Robert Goodin surveys these new deliberative mechanisms, asking how they work and what we can properly expect of them. Much though they have to offer, they cannot deliver all that deliberative democrats hope.
29 See Alex J. Johnson , ' Bid Whist , Tonk and United States vs. Fordice : Why Integrationism Fails African Americans Again ' , California Law Review , 81/6 ( Dec. 1993 ) , 1401–70 . Johnson argues here for the virtues of separate ...