This is not a book that provides a new integrated theory of religious change in modern societies, but rather one that develops theoretical elements that contribute to the understanding of some contemporary religious developments. Most of the approaches in sociology of religion are prone to emphasize either processes of religious decline or of religious upswing. For example, secularization theory usually includes a couple of relevant factors--such as functional differentiation, economic affluence or social equality--in order to account for religious change. However, the result of such a theory's empirical analyses seems to be certain in advance, namely that the social relevance of religion is decreasing. In contrast, the religious market model devised by sociologists of religion in the US is inclined to detect everywhere processes of religious upsurge. Religion and Modernity: An International Comparison avoids a purely theoretically based perspective on religious changes. For this reason, Detlef Pollack and Gergely Rosta do not begin with theoretical propositions but with questions. The authors raise the question of how the social significance of religion in its various facets has changed in modern societies, and explain what factors and conditions have contributed to these changes.
The book's chapters, some by established scholars, others by junior researchers, document instead in rich empirical detail how modernity relocates the sacred to the deeper layers of the self and the domain of digital technology.
Yet how well do we really understand modernity? This book sets out the ideas discussed at a conference of the Lausanne Committee on World Evangelisation, held in Uppsala, Sweden in 1993.
Religion, Modernity and Postmodernity is the first book to engage the study of religion with contemporary theorizing about culture.
"This interesting volume of essays on contemporary religion and its ambivalent relationship to modernity not only serves as a testimony to the intellectual influence of Robert Bellah, it establishes a new school of comparative religious and ...
not as traditions or regions but as concepts; not as a pluralism of concepts but as two concepts, two concepts of two. Like Durkheim, Bloom leans on the power of natural explanation to solve seemingly intractable rational dilemmas, ...
These are the kinds of concerns the interdisciplinary group of scholars addresses in this volume.
Lewis argues that recent non-traditional, more Kantian interpretations of Hegel's project open up a new understanding of his treatment of religion.
The thoughtful essays presented herein, by Simon Gerber, Johannes Zachhuber, Jonathan Garb, Rivka Feldhay, Paul Mendes-Flohr, Israel Gershoni and Christoph Schmidt, provide a counterweight to the popularity of some all-too-simplified models ...
This important new volume brings together Habermas' key writing on religion and religious belief. Habermas explores the relations between Christian and Jewish thought, on the one hand, and the Western philosophical tradition on the other.
... modern philosophy of difference to open children's hearts and minds to alternative ways of being in the world, it follows that enabling pupils to encounter and critically engage with the transcendent horizons of religion constitutes one ...