Scottish Episcopalianism has been neglected by historians. This new work looks at the various groups of Episcopalians in the nineteenth century, showing how their beliefs and attitudes responded to the new industrial and urban society. Never before have these groups been subject to historical examination. They include Highland Gaels; North-East crofters, farmers, and fisherfolk; urban Episcopalians; Episcopalian aristocrats; Evangelical and Anglo-Catholic Episcopalians. Rowan Strongexamines also the place of Episcopalians in Scottish identity in the nineteenth century, an issue which is topical today.
... come to transubstantiation, was a very near approach to it'.” The petitioners' claims were presented as constitutionally and doctrinally legitimate. The Bishops of Salisbury, London and Exeter, Edward Denison, C. J. Blomfield and ...
This book also challenges issues faced by the Church today: to what extent are we just a holy enclave for those who are like us, or to what extent might we allow diverse cultures and theologies to have a robust sway in challenging our ...
249 Gibson, Enlightenment Prelate, 260–261. 250 Gibson, Enlightenment Prelate, 261. 251 Gascoigne, 'Anglican Latitudinarianism and Political Radicalism in the Late Eighteenth Century', 25; John Gascoigne, Cambridge in the Age of the ...
... ( Edinburgh , 1997 ) , p . 36 . 4 Scottish Guardian , February 1872 . 5 Rowan Strong , Episcopalianism in Nineteenth - Century Scotland ( Oxford , 2002 ) , p . 27 . 6 Historians in the late nineteenth and first half of the twentieth century ...
The volume examines the ways the various Anglican identities of the nineteenth century are both metropolitan and colonial constructs, and how they influenced the wider societies in which they formed Anglican Churches.
The volume examines the ways the various Anglican identities of the nineteenth century are both metropolitan and colonial constructs, and how they influenced the wider societies in which they formed Anglican Churches.
As this book's predecessor, The Scottish Church, 1688-1843, drew to a close, attention was concentrated on the events leading up to 1843 when the Evangelicals failed to obtain a Disruption...
With similarities to the Cambridge School of intellectual founded by Quentin Skinner, John Dunn and J.G.A. Pocock, conceptual history seeks to understand the nature of concepts and their expressions in multiple fields.
[ J Meagher, Inventing Irish America, 3. [ J Gans, 'Symbolic Ethnicity', 1—20. ... [ J Emmons, The Butte Irish, 13, 15, 63, 77, 83, 285, passim. ... Irish, Catholic and Scouse: The History of the Liverpool—Irish, 1800— 1939.
... Episcopal] Church in Scotland, which was thrown out by the Scotch Parliament, 1703. 12 Carpenter, The Protestant Bishop, pp. 311–20; Strong, Episcopalianism in Nineteenth-Century Scotland, pp. 12–13. 13 Scottish Episcopalians Act of ...