Outgrowth in part of two conferences held in Cambridge in 2009: the Darwin Festival and a conference of the International Society for Science and Religion. (Preface).
This book is an indispensable resource for introductory courses on religion and a much-needed option for advanced courses.
Recent findings in cognitive science and evolutionary psychology provide important insights to the processes which make religious beliefs and behaviors such efficient attractors in and across various cultural settings.
Is it less ’natural’ to be an atheist than to believe in God, or gods? On the other hand, if we can explain theism psychologically, have we explained it away. Can it still claim any truth? This book debates these and related issues.
This book's primary aim is to engage critically and constructively with this complex and diverse body of research from a wide range of perspectives.
Smaers, Jeroen B., Alan H. Turner, Aida Gómez-Robles, and Chet C. Sherwood. 2018. ... Todd, Rebecca M., Mana R. Ehlers, Daniel J. Müller, Amanda Robertson, Daniela J. Palombo, Natalie Freeman, Brian Levine, and Adam K. Anderson. 2015.
This claim is, however, disputed (Sommer 1999). There is also evidence for other ritualistic behavior in Neanderthals (Narr 2008). Some have also argued that chimpanzees display rudimentary forms of ritual behavior (Harrod 2014).
This book attempts to bridge the reductionist divide between science and religion through examination and critique of different aspects of the cognitive science of religion and offers a conciliatory approach that investigates the multiple ...
The Cognitive Science of Religion introduces students to key empirical studies conducted over the past 25 years in this new and rapidly expanding field.
The Evolution of Religion is a unique transdisciplinary volume that gathers the latest research, debates, and programmatic visions of scholars studying religion from an evolutionary perspective. Anyone interested in the...
Many of our questions about religion, says the internationally renowned anthropologist Pascal Boyer, were once mysteries, but they no longer are: we are beginning to know how to answer questions such as "Why do people have religion?" and ...