More than three hundred years before the advent of psychoanalysis, Michel de Montaigne (1533-1592) embarked on a remarkable quest to see and imagine the self from a variety of vantages. He explored the significance of monsters, nightmares, and traumas; the fear of impotence; the fragility of gender; and the anticipation of death. For Montaigne, imagination lies at the core of an internal universe influencing both the body and the mind. "The fabulous imagination" can be curative, enabling the mind's "I" to sustain itself in the face of hardship. Tracing Montaigne's development of the Western concept of the self, Lawrence D. Kritzman begins with his study of the fragility of gender and its relationship to the peripatetic movement of a fabulous imagination. He then follows with the essayist's examination of the act of mourning and the power of the imagination to overcome the fear of death, and Montaigne's views on philosophy, experience, and the connection between self-portraiture, ethics, and oblivion.
The imagination is not ' , Bachelard states , ' a faculty which fabricates images of reality ; it is a power which forms images which surpass reality in order to change reality . It is the power of a sur - humanity .
( 2000 ) , Una visión diferente del progreso . En defensa del luddismo ( 1993 ) , Barcelona , Alikornio . - ( 2001 ) , La locura de la automatización ( 1993 ) , Barcelona , Alikornio . NORA , Simon y Alain MINC ( 1987 ) ...
The human imagination looks at the external world, it does not provides knowledge of our conscience, but of the surrounding world's figures. The primitive human being of Vico thinks at the level of imagination, and this imagination ...
Offering the first book-length study of a central concept in modern European philosophy to appear in the English-speaking world, this book provides an authoritative collection of articles that systematically address the concept of ...
In a new reading of Immanuel Kant's work, this book interrogates his notions of the imagination and anthropology, identifying these - rather than the problem of reason - as the two central pivoting orientations of his work.