In Wonder and Exile in the New World, Alex Nava explores the border regions between wonder and exile, particularly in relation to the New World. It traces the preoccupation with the concept of wonder in the history of the Americas, beginning with the first European encounters, goes on to investigate later representations in the Baroque age, and ultimately enters the twentieth century with the emergence of so-called magical realism. In telling the story of wonder in the New World, Nava gives special attention to the part it played in the history of violence and exile, either as a force that supported and reinforced the Conquest or as a voice of resistance and decolonization. Focusing on the work of New World explorers, writers, and poets—and their literary descendants—Nava finds that wonder and exile have been two of the most significant metaphors within Latin American cultural, literary, and religious representations. Beginning with the period of the Conquest, especially with Cabeza de Vaca and Las Casas, continuing through the Baroque with Cervantes and Sor Juana Inés de la Cruz, and moving into the twentieth century with Alejo Carpentier and Miguel Ángel Asturias, Nava produces a historical study of Latin American narrative in which religious and theological perspectives figure prominently.
"Explores the language of wonder in the history of the New World.
This study examines the ways in which Europeans of the late Middle Ages and the early modern period represented non-European peoples and took possession of their lands, in particular the New World.
Mavis Gallant is the modern master of what Henry James called the international story, the fine-grained evocation of the quandaries of people who must make their way in the world...
After growing up in Washington, D.C. and Texas, and then attending Columbia University in New York, Belén Fernández ended up in a state of self-imposed exile from the United States.
"When I swung over that windowsill, everything changed for me.
Ethnographic Studies of Hasidic Jews in America Janet S. Belcove-Shalin. farmers would pluck the duck's soft feathers to ... No wonder the Jewish ducks felt better and looked nicer . ... With Home in Exile : Hasidism in the New World 221.
... beauty of music channels the travails and raptures of life (chapter 7 explores these themes in Afro-Cuban music). In the guise of this crazed singer, possessed by Santa Bárbara—or by her companion, the orisha Shango—the duende explodes ...
Estudio introductorio y edición por Manuel Lucena Giraldo y Juan Pimentel Igea . Aranjuez : Doce Calles , 1991 . Mallon , Florencia . Peasant and Nation : The Making of Postcolonial Mexico and Peru .
From this point onwards, wondrous things will take place before him as he receives the pledge of the new world.” Elsewhere, Isaac prays that his fellow monks who have endured the most rigorous struggles of the ascetical life—exile, ...
Recall that John's father is the Director, the man planning to exile Bernard to Iceland. ... Shakespearean language, and the chapter ends with his reaction to the passage: “Hadn't you better wait till you actually see the new world?