Honorable mention for the Victor Turner Award for Ethnographic Writing from the Society for Humanistic Anthropology
Honorable mention for the 2008 William Mills Prize for Non-Fiction Polar Books
Survival in the harsh subarctic environment requires great resourcefulness and ingenuity. The Yup'ik people of southwest Alaska meet the challenge by using traditional technology and by following a philosophy that recognizes the personhood of all living things and the environment. Their use of nature's resources is a testament to the mutual respect and generosity that exists between humans and the animals, plants, land, and sea that sustain them.
Wastefulness being disrespectful, Yup'ik elders made use of every last scrap from hunts and harvests: seal guts became warm, waterproof, and breathable parkas; the skins of fish were fashioned into waterproof mittens, while their heads and entrails were stored in naturally refrigerated pits as insurance against future famine. Dried grasses became anything from insulating socks to bedding to sled rope, or even goggles to protect against snow blindness; rancid seal oil mixed with tundra moss became "Yup'ik epoxy" for caulking and gluing; and driving snow was manipulated to provide a defense against its own dangers. Although tools have changed, Yup'ik people today continue to engage in many traditional harvesting activities, using these new means to accomplish distinctly Yup'ik ends.
In Yuungnaqpiallerput / The Way We Genuinely Live, Yup'ik elders examine tools and daily-use items, explaining how they were made and for what purpose. Just as Western science relies on the testing of hypotheses, Yup'ik science developed its technologies through systematic trial and error, yielding ingenious and effective solutions to life's challenges. The elders also delve beyond the practical aspects of these artifacts to elucidate the ways in which their creation and use are part of Yup'ik cosmology and traditional spiritual values. Every item carries special significance, and the actions associated with each should be undertaken with awareness and deliberation, for nothing goes unnoticed by the consciousness of the surrounding universe. Ann Fienup-Riordan explores these manifestations of Yup'ik technology by following the seasonal cycle of harvests and ceremonial renewals, a journey revealing the beauty of these artifacts that extends beyond the aesthetic surface to connect with the living pulse of the universe.
Regge N. Wiseman , a fine archaeologist and colleague at the Museum of New Mexico , dug up a number of scarce excavation reports for Susan and me on short notice . Peter McKenna and G. B. Cornucopia of the National Park Service helped ...
They are still the forgotten people of America, their victories little noticed, their problems overshadowed by the larger groups around them. But the Native American tribes of the South and...
Originally published in 1891 and 1900, Myths of the Cherokees and The Sacred Formulas of the Cherokees have been the definitive work on the customs and beliefs of the Cherokee...
The definitive resource on the Eastern Band of Cherokee Indians recording their history, material culture, oral tradition, language, arts and religion. Mr. Mooney lived with, ate with, even spoke with...
Indian Country analyzes the works of Anglo writers and artists who encountered American Indians in the course of their travels in the Southwest during the one-hundred-year period beginning in 1840....
Green (director of the American Indian Program, National Museum of American History, Smithsonian Institution) and Fernandez (acting First Nations officer at the Ontario Arts Council) present about 200 alphabetically-arranged entries...
From "first encounters" in the late eighteenth century to modern tribal economies, this rich documentary history charts the major trends shaping the lives of Oregon Indians and how those Indians...
This narrative takes an ethnographic approach to American Indian history from the arrival of humans on the American continent to the present day. The text provides balanced coverage of political,...
"The following years were very hard for the survivors. The federal government negotiated a treaty with them but failed to get Sagwitch's signature when, enroute to the meeting, he was...
Although it is usually assumed that Native Americans have lost their cultural identity through modernization, some peoples have proved otherwise. Brian Hosmer explores what happened when cultural identity and economic...