In this revisionist work, Segal maintains that Paul's life can be better understood by taking his Jewishness seriously, and that Jewish history can be greatly illuminated by examining Paul's writings". . . . a blockbuster of a book about Paul that blazes a new trail".--New Theology Review.
Paul, the Convert
Gartner suggests that the featured aspect of this verb in play is the idea of 'fumbling' or 'groping of the blind' (Gartner 1955, 160). He points out that in the LXX, Israel groped for the wall like the blind (Is. 59:10) (Gartner 1955, ...
Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death.
inclusion of Gentiles as Gentiles in the family of God , or among the elect , without any reference to Jewish boundary markers — circumcision , and the observance of the laws of purity , festivals , and Sabbath observance .
This book will show the reader the greatness of Paul of Tarsus, a courageous, daring and sincere man, who repented for his radical posture that culminated in the stoning of Christianity’s first martyr, Stephen, and who humbly undertook ...
Judges 17:6; 21:25 11. Proverbs 14:12 12. Acts 9:1–2; 1 Timothy 1:13 13. Acts 9:3–8 14. Romans 7:18; Ephesians 2:8–9 15. Acts 8:1; Romans 8:14–15; Galatians 6:16 16. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke, ...
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations.
The Morality of Paul's Converts argues that Paul was always more concerned with how converts behaved than with what they believed about Christ. Paul remained a Jew even after he accepted Jesus as the Messiah.
Pamela Eisenbaum, an expert on early Christianity, reveals the true nature of the historical Paul in Paul Was Not a Christian.
Kapstein states these issues well in his book The Tibetan Assimilation of Buddhism: Conversion, Contestation, and Memory: Customarily, when we think of conversion, it is individual conversion that we have in mind.