In this sequel to "The Myth of a Christian Nation," Dr. Boyd issues a clear call to manifest God's beauty and revolt against evil. Passionate theology and practical insight combine to create a guidebook for simple, radical, Christ-like living.
The church was established to serve the world with Christ-like love, not to rule the world.
“Our main object will be to describe one of the most incomparably beautiful myths that has ever flowered from the mind of man, or from the unconscious processes which shape it and which are in some sense more than man.… This is, ...
Lippmann here fully embraced what David Hollinger has called the “intellectual gospel.” See David A. Hollinger, “Justification by Verification: The Scientific Challenge to the Moral Authority of Christianity in Modern America,” in ...
Andrew L. Seidel, an attorney at the Freedom from Religion Foundation, answers this persistent question once and for all, comparing the Ten Commandments to the Constitution and contrasting biblical doctrine with America's founding ...
... 6 (Summer 1996): 161–194; Barris Mills, “Hawthorne and Puritanism,” New England Quarterly 21 (March 1948): 78–102; Meacham, American Gospel, 39. 4. Anson Phelps Stokes and Leo Pfeffer, Church and State in the United States, rev. ed.
Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches.
In Alan Wolfe's words, they believed that “God set the world in motion and then abstained from human affairs.”3 In this chapter, I demonstrate that there is virtually no evidence that America's founders embraced such views.
In this volume, a widely representative group of eminent Christian theologians - Protestant and Catholic, male and female, from East and West, First and Third Worlds - explores genuinely new attitudes toward other believers and traditions, ...
Evangelism is not one-size-fits-all. In this book Luke Cawley shows how we can contextualize the gospel in different ways to connect with three key demographics: the spiritual but not religious, committed atheists and nominal Christians.
This book is the culmination of a lifelong scholarly inquiry into Christian history, religion as a social institution, and the role of myth in the history of religions.