It is hard to think of an area of Christian theology that provides more scope for interdisciplinary conversation than the doctrine of creation. This doctrine not only invites reflection on an intellectual concept: it calls for contemplation of the endlessly complex, dynamic, and fascinating world that human being inhabit. But the possibilities for wide-ranging discussion are such that scholars sometimes end up talking past one another. Productive conversation requires mutual understanding of insights across disciplinary boundaries. Knowing Creation offers an essential resource for helping scholars from a range of fields to appreciate one another's concerns and perspectives. In so doing, it offers an important step forward in establishing a mutually-enriching dialogue that addresses, amongst others, the following key questions: Who is the God who creates? Why does God create? What is "creation"? What does it mean to recognize that a theology of creation speaks of a natural world that is subject to the observation of the natural sciences? What does it mean to talk about both a "natural" order and a "created" order? What are the major tensions that have arisen between the natural sciences and Christian thinking historically, and why? How can we move beyond such tensions to a positive and constructive conversation, while also avoiding facile notions such as a "god of the gaps"? Is it feasible for a natural scientist to maintain a belief in God's continuing creative activity? In what ways might a naturalistic understanding of the natural world be said to be limited? How can biblical studies, theology, philosophy, history, and science talk better together about these questions? At a time when the doctrine of creation - and even a mention of "creation" - has been disparaged due to its supposed associations with anti-scientific dogma, and theological offerings sometimes risk appearing a little more than reactionary exercises in naive apologetics, ill-informed by science or distinctly wary of engagement with it, it is more important than ever to offer a cross-disciplinary resource that can voice a positive account of a Christian theology of creation, and do so as a genuinely broad-ranging conversation about science and faith. Contributors to Knowing Creation include Marilyn McCord Adams, Denis Alexander, Susan Eastman, C. Stephen Evans, Peter van Inwagen, Christoph Schwobel, John H. Walton, Francis Watson, and more. X
Topics range from biology to geology, genetics to botany, anatomy to history, design to microbiology, Christian truths to cosmology. This book is marvelously illustrated with over 300 color illustrations.
Norman Geisler believes that many of us have become confused about these vital issues. In 'Knowing the Truth about Creation', he delves into the biblical, philosophical, and scientific case for the Christian view of creation.
Matthew W. Knotts explores this question in close conversation with Augustine, according to whom our nature as God's creatures determines fundamental aspects of our identity and our knowledge.
This book responds to calls for further advancing knowledge creation in schools.
How it Happened and What it Means for Us Norman L. Geisler. Scripture texts in this work are taken from the Revised Standard Version of the Bible, unless otherwise indicated, copyright c 1946, 1952, and 1971, by the Division of ...
... creation who knows all things eternally apart from their being made. 82 God is ultimately responsible for all ... knowing all the things he would create. 90 Augustine describes 40 ON CREATION, SCIENCE, DISENCHANTMENT De Ciuitate ...
This four-color, Gold Medallion Book Award winner is a perfect tool that offers solid, biblical answers to some of the tough questions kids ask about evolution and our world. ôDid Earth begin with a æBig BangÆ cosmic explosion?ö ôDoes ...
The Infinite Creator, to know himself, gave himself and his creation Free Will, which is what is called now as a first distortion. You can call it The Law of Confusion. So from what we see in the Universe as a perfection before, now, ...
Lectures from the Symposium on St. Maximus the Confessor that took place at the Theological Faculty in Belgrade
Now, Enabling Knowledge Creation ventures even further into this all-important territory, showing how firms can generate and nurture ideas by using the concepts introduced in the first book.