The Open Access version of this book, available at www.routledge.com/9781472482587, has been made available under a Creative Commons Attribution-NonCommercial-No Derivatives 4.0 license. This book is about Erving Goffman's frame analysis as it, on the one hand, was presented in his 1974 book Frame Analysis and, on the other, was actually conducted in a number of preceding substantial analyses of different aspects of social interaction such as face-work, impression management, fun in games, behavior in public places and stigmatization. There was, in other words, a frame analytic continuity in Goffman's work. In an article published after his death in 1982, Goffman also maintained that he throughout his career had been studying the same object: the interaction order. In this book, the author states that Goffman also applied an overarching perspective on social interaction: the dynamic relation between ritualization, vulnerability and working consensus. However, there were also cracks in Goffman ́s work and one is shown here with reference to the leading question in Frame Analysis - what is it that's going on here? While framed on a "microsocial" level, that question ties in with "the interaction order" and frame analysis as a method. If, however, it is framed on a societal level, it mirrors metareflective and metasocial manifestations of changes and unrest in the interaction order that, in some ways, herald the emphasis on contingency, uncertainty and risk in later sociology. Through analyses of social media as a possible new interaction order - where frame disputes are frequent - and of interactional power, the applicability of Goffman's frame analysis is illustrated. As such, this book will appeal to scholars and students of social theory, classical sociology and social interaction.
李凯尔特曾用“有效性”与“事实性”区分价值与事实,笔者却发现他的论述更适合于区分价值与价值的实现。他在《文化科学和自然科学》中说: “价值决不是现实,既不是物理的现实,也不是心理的现实,价值的实质在于它的有效性( Geltung ) ,而不在于它的实际的事实 ...
Cloth. $55. * "Although this volume does not purport to be a serious contribution to legal science or to legal philosophy, it is full of the mellow wisdom, the gracious erudition, the provoking phrase, and the human sympathy that make ...
William James believed that events could not be catalogued simply as a series of facts, but had to be considered through the lens of experience.
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A tribute to all the special things in the world, whether big, small or somewhere in-between, from the hole in the donut to the way the Moon looks through a telescope, and a boat below the sky and above the waves.
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