With the development of new technologies and the Internet, the notion of the virtual has grown increasingly important. In this lucid collection of essays, Pearson bridges the continental-analytic divide in philosophy, bringing the virtual to centre stage and arguing its importance for re-thinking such central philosophical questions as time and life. Drawing on philosophers from Bergson, Kant and Nietzsche to Proust, Russell, Dennett and Badiou, Pearson examines the limits of continuity, explores relativity, and offers a concept of creative evolution.
A fascinating look at the brave new world of virtual reality.
The book shares the discussion between eastern and western philosophy.
Virtual reality is genuine reality; that’s the central thesis of Reality+. In a highly original work of “technophilosophy,” David J. Chalmers gives a compelling analysis of our technological future.
What Nietzsche seeks to do as a thinker , I believe , is to prepare us for change . He shows that humanity has a history , that it has been ( de- ) formed in a particular way , and that the end of the Christian - moral interpretation of ...
It is with respect to this Kantian heritage that this volume examines Nietzsche. These essays critically consider Nietzsche's relation to Kant and the post-Kantian tradition.
Adams, for example, believed that history was governed by a law of acceleration which involved a process of increasing energy, organization, and complexity that defied all attempts at either conscious direction or opposition.
This book takes a serious look at Nietzsche as political thinker and relates his political ideas to the dominant traditions of modern political thought.
Looked at top‐to‐bottom, it's a branching path – a set of binary options among which one must be chosen. From bottom‐to‐top, though, the symbol shows two apparently discrete choices merging into a single pathway.
Based on this assumption, the book describes the “philosophy of lines” in art, architecture, and science. The book compares Western and Eastern traditions.
This introductory study looks at Bergson's use of philosophical form itself and aims to dispel the view that Bergson ever stuck to one type of philosophy at all, be it vitalism or phenomenology.