Is religion a factor in initiating interstate armed conflict, and do different religions have different effects? Breaking new ground in political science, this book explores these questions both qualitatively and quantitively, concluding that the answer is yes. Previous studies have focused on conflict within states or interstate aggression with overtly religious motivations; in contrast, Brown shows how religion affects states’ propensities to militarize even disputes that are not religious in nature. Different religions are shown to have different influences on those propensities, and those influences are linked to the war ethics inculcated in those religions. The book analyses and classifies war ethics contained in religious scripture and other religious classics, teachings of religions’ contemporary epistemic communities, and religions’ historical narratives. Using data from the new Religious Characteristics of States dataset project, qualitative studies are combined with empirical measurements of governments’ institutional preferences and populations’ cultures. This book will provide interesting insights to scholars and researchers in international security studies, political science, international law, sociology, and religious studies.
In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.
Its founder, Carmen Callil, a convent girl in 1940s Australia, was so scarred by her experiences she wanted the world to know what it was like to be traumatised by nuns.8 But not all the twenty-four recollections authored by former ...
In particular, the book examines Islamism and the western secular, liberal democratic responses to it.
Religious Difference in a Secular Age challenges this assessment by examining four cornerstones of secularism—political and civil equality, minority rights, religious freedom, and the legal separation of private and public domains.
This is the first in-depth study of post-war female religious life.
This is the first book to analyse blowback to Palestinian and Jewish-Israeli religious nationalism among this group in their own words, based on fieldwork, interviews and surveys conducted after the 2014 Gaza War.
Lewis, Philip Islamic Britain: Religion, Politics and Identity among British Muslims. London and New York: I.B. Tauris, 2002. Lincoln, Bruce Holy Terrors: Thinking ... Oxford: Oxford University Press, 2012. MacAskill, Ewen 'US postwar ...
Nick Dirks and David Scott are not the only ones to make this point. Long before Foucault, Eric Stokes articulated a subtle change in the political rationale of colonialism in the movement from the reforms of Cornwallis and Munro, ...
... religion. The Civil War was the greatest challenge to this sense of providential destiny, and Abraham Lincoln saw the bloody war as God's judgement on the North and the South for tolerating slavery.4 A shorthand definition of civil religion ...
... War as a national religious war (a true crusade) against international communism and progressive democratic seculariza- tion. To be a soldier under these concrete circumstances of political chaos and religious persecution was a way for ...