Of the early reports of the Bureau of Ethnology of the Smithsonian Institution, one of the most significant is Col. Garrick Mallery's report on the picture-writing of the American Indians. Except for a special section on petroglyphs (rock-writing), most of the examples are roughly contemporary with the writing of the report and were gathered by ethnologists, explorers, and expeditions to reservations. As such, the emphasis is on the meaning of the pictures, and the differences between the styles of picture-writing of the various tribes.
Included are nearly 1,300 pictures and 54 plates illustrating the material which Col. Mallery narrates. Examples include: knotted cords, notched or marked sticks and wampum; mnemonic pictures for remembering songs, traditions, treaties, and accounts; the calendars (winter counts) of Lone-Dog and Battiste Good; maps, notices of visits, condition and warning; tribal designations, clan designations, tattoo marks (especially from the Haida); designations of authority, property, and personal names; religious symbols of the supernatural and of mythic animals; symbols used on charms and amulets, in religious ceremonies and in the burial of the dead; pictographs of cult associations, of daily events, and of games; historic records such as the Indian account of the Battle of Little Big Horn; records of migrations, hunts, and notable events; biographic records; significance of colors; picture-writing as it became conventionalized; and much more. There are also sections on interpretation of pictographs and on the detection of frauds, and comparative material from other cultures.
For anthropologists, sociologists, historians, or artists, Col. Mallery's account is still the basic study of North American Indian picture-writing, Its wealth of pictorial material is not to be found anywhere else. And since most of the material was collected by contemporaries while picturing was still an important method of communication, the ethnologists were often assisted by the Indians themselves in decoding the pictographs and discovering the wealth of information that was conveyed by them.
0–486-22769-3 BERNICE BOBS HER HAIR AND OTHER STORIES, F. Scott Fitzgerald. This brilliant anthology includes 6 of Fitzgerald's most popular stories: “The Diamond as Big as the Ritz,” the title tale, “The Offshore Pirate,” “The Ice ...
From 1831 to 1837, George Catlin traveled extensively among the native peoples of North America—from the Muskogee and Miccosukee Creeks of the Southeast to the Lakota, Mandan, and Pawnee of the West, and from the Winnebagos and Menominees ...
Additionally, they present objectively and discuss dispassionately the topic of human proclivity toward ritual violence. This book fills the gap in literature on this subject.
Indian queries on white man's modes. Modes of war and peace. Pipe of peace dance. Religion. Picture writing, songs and totems. Policy of removing the Indians. Trade and small-pox, the principal destroyers of the Indian tribes.
Flashes of lightning, resounding thunder, gloomy fog, brilliant sunshine...these are the life manifestations of the skies.
Army officer John G. Bourke , writing in The Nation in 1890 , noted that medicine men of American tribes were not the frauds and charlatans that many whites believed . They were repositories of all ...
Volume 2 , " Civilized Nations , " is devoted nearly exclusively to an extended treatment of the Aztecs , followed by a shorter but ... the Aztec calendar , picture writing , architecture and dwellings , medi- cine and funeral rites .
Volume 2, “Civilized Nations,”is devoted nearly exclusively to an extended treatment of the Aztecs, followed by a shorter ... war, laws and courts, arts and manufactures, the Aztec calendar, picture writing, architecture and dwellings, ...
Picture Writing of the American Indians, vol. 2. New York: Dover Publications, Inc. Matson, R. G. and Martin Magne. 2007. Athapaskan Migrations: The Archaeology of Eagle Lake, British Columbia. Tucson: University of Arizona Press.
... Rushing Through The Sky), who became Schoolcraft's wife in 1823, was also known as Jane (Paterson, “Life of School-craft,” 32, 39). 8. MacDonald, “Commerce, Civility, and Old Sault Ste. Marie,” 23; McDonald, Fur Trade Letters, 30.