This study explores both pedagogy and course content in social science courses cross-listed with women's studies. Drawing on the theoretical works of Dorothy Smith and Michel Foucault and utilizing in-depth interviews with eight women faculty, five women teaching assistants and nine students (eight women and one man), I examine the socially mediated arena of feminist teaching. I ask: to what extent is it possible to practice idealistic teaching, framed as feminist, in the contemporary masculinist university? I also analyze student resistance to feminist course content. Through this analysis I ask: what counts as knowledge for students in social science courses cross-listed with women's studies?Numerous social relations work to organize classroom spaces. First, the social location of the course participants mediates the undergraduate university classroom. Age, gender, race, sexuality and so forth shape the local experiences of people in university classrooms. Second, one's position as a sessional instructor, limited term faculty member or untenured faculty member organizes how one teaches. Here we see the extra-local relations of the university and the economy organize how departments staff their courses and departments. Third, extra-local social relations such as surveillance mechanisms materially represented in texts such as course evaluations and merit reviews contribute to the social organization of classrooms. Faculty find themselves practicing hidden feminist pedagogies, hesitating to teach from their preferred feminist perspective and attempting to appease students who might be critical of their use of feminist material. In the end these survival practices undermine efforts to position feminist knowledge as legitimate.
Intelligent Compassion traces changes in the ideas and policies of the longest-living international women's organization between 1945 and 1975.
"--Martha Minow, author of Making All the Difference: Inclusion, Exclusion, and American Law "Solidarity of Strangers is an impressive achievement.
Sen, G.; Grown, C. 1987. Development, crises and altemative visions. Monthly Review Press, New York, NY, USA. Shiva, V. 1988. Staying alive: women, ecology and survival. Kali for Women, Delhi, India. Slater, D. 1993.
Focusing on white and black women, this book examines the feminist movement to ask why, given the roots of second wave feminism in the civil rights movement, a racially integrated women's liberation movement didn't develop in the 1960s and ...
On the underwater environment and the mechanisms of deterioration of the materials likely to found on a shipwreck, and the theory and practice of conserving the artifacts recovered. Covers on-site...
One of the world's leading feminist theologians demonstrates how reading the Bible can be spiritually and politically empowering for women. "Schüssler Fiorenza challenges us to destroy the dominant models of...
This provocative and moving work explores concepts of body and space to better understand the daily lives and struggles of women with chronic illness. Moss and Dyck show how such...
Embodying Gender provides students and academics with a critical overview of body concepts in both sociology and in feminism. Previously, sociologists have attempted to gender the body and feminists have...
Historical introduction to a wide range of women's movements from the late-18th century to the present. It describes economic, social and political ideas that have inspired women to organize, not...
Tracing the roots of feminism in the Quaker tradition from the Reformation to the present, this study explores the Quaker religious practices that shaped the spiritual and social structure of...