How religious are Americans these days? How many still believe in God, in Biblical miracles, in heaven and hell? Do people pray? How much money is being given to churches, by Episcopalians, Presbyterians, Roman Catholics, Lutherans, and other groups? American Piety, the first of a three-volume study of religious commitment, answers these and a host of other questions about the contemporary religious scene. Particularly startling are the contrasts in beliefs, practices, and experiences revealed among the eleven major Christian denominations whose membership is compared.
Patterns of Religious Commitment: The Nature of Religious Commitment. American piety. Vol. one
177. See Robertson, New World Order, 103. 178. Ibid., 37. See also William T. Still, New World Order: The Ancient Plan of Secret Societies (Lafayette, La.: Huntington House Publishers, 1990). 179. Robertson, New World Order, 58, 129.
Myers is more convincing than Lodge, who denied that Strong would have ever considered signing such addresses. Lodge, Studies in History, 231–33; Trumbull, History of Northampton, Massachusetts, 2:349–54. 16. Sarah Hooker to Clarissa ...
Reconsiders the standard critical view that women's religious experiences were either silent consent or hostile response to mainstream Puritan institutions.
Includes diaries, letters, sermons, poems, stories, novels, political treatises, and autobiographies. Authors include Jonathan Edwards, John Winthrop, Anne Bradstreet, Martin Luther King, Jr., Charles Finney, Walter Rauschenbusch, Nathaniel Hawthorne, Abraham...
Douglass Sullivan Gonzalez examines the influence of religion on the development of nationalism in Guatemala during the period 1821-1871, focusing on the relationship between Rafael Carrera amd the Guatemalan Catholic Church.
... George Beverly Shea, reflected the communication skills learned in that movement. Although liberal Christians, including Reinhold Niebuhr, saw Graham as a Billy Sunday reborn, Graham's ministry was much more multifaceted than that.
The Republican National Committee, as quoted in Douglas T. Miller and Marion Nowak, The Fifties: The Way We Really Were (Garden City, N.Y.: Doubleday, 1977), 90. See also Herbert H. Hyman and Paul B. Sheatsley, “The Political Appeal of ...
"For pious converts to Christianity in late eighteenth- and early nineteenth-century New England, all reality was shaped by religious devotion and biblical text. It is therefore not surprising that earnest...
This work is the second volume in the Melville Studies in Church History.