During the Jacobite war of 1689-91 James II had no more determined enemies than the Irish presbyterians. But when protestant ascendancy in Ireland was restored under William III, they found that the privileged position of the established church was to remain intact. To English statesmen of the period it seemed that the only essential division of Irish society was that of 'protestant or papist'. But in fact the sub-division of the protestant minority into churchmen and dissenters was in some respects more important. It was a political and social as well as a religious division; and it was one of the forces which stimulated emigration from Ulster to North America during the half century preceding the war of independence. This book is an attempt to explain why this division among protestants persisted in face of a hostile majority of Catholics, and to examine the extent to which the dissenters actually suffered under the penal laws directed against them.
Mysticism and Dissent: Religious Ideology and Social Protest in the Sixteenth Century
This book is one of four substantial volumes designed to demonstrate the range of interests of the several Protestant Nonconformist traditions from the time of their Separatist harbingers to the end of the twentieth century.
Church Planting: A Study of Westmorland Nonconformity
This is a reproduction of a book published before 1923.
本书收录了作者的四篇文章, 分别是:《惩治不从国教者的捷径》, 《枷刑颂》, 《穷人的呼吁》和《计划论》.
Los Davidianos: su mensaje y estrategia
The challenge to orthodox belief by the Broad Church.
The book assesses the impacts of the major Dissenting preachers and provides insights into the various movements, such as romanticism and the higher, often German, biblical criticism.
Again the pentecostal movement is a founding influence, alongside Brethren experience, but there is a greater stress on the ... See also William K. Kay, Apostolic Networks in Britain: New Ways of Being Church (Milton Keynes, 2007).
This compelling study traces the development of radical religious literature between 1640 and 1660 and offers a reorientation of how the sects are seen to rest in history.