Mark Noll describes and interprets American Evangelical Christianity, utilising research by theologians, sociologists and political scientists, as well as the author's own historical interests, to explain the position Evangelicalism now occupies at the beginning of the new century.
1991. Tradition in a Rootless World: Women Turn to Orthodox Judaism. Berkeley: University of California Press. Dayton, Donald, and Robert Johnston. 1991. The Variety of American Evangelicalism. Knoxville: University of Tennessee Press.
In this preface, though, I want to explain why “the evangelical mind” sounds increasingly to me like an oxymoron. As set out in Jesus Christ and the Life of the Mind, I still believe that evangelical variations of classical Christianity ...
Steven P. Miller explores the place and meaning of evangelical Christianity in the United States between 1970 and 2008.
See Hal Lindsey, The Road to ... Lindsey, Late Great Planet Earth, 53–58. Ibid., 54. Chandler, Doomsday, 251; Roy Rivenburg, ... Grant R. Jeffrey, Armageddon: Appointment with Destiny (Toronto: Frontier Research, 1988), 193.
American evangelicalism is big business. It is not, Daniel Vaca argues, just a type of conservative Protestantism that market forces have commodified.
Most forms of religion are best understood in the con- text of their relationship with the surrounding culture.
Barry Hankins puts the Evangelical movement in historical perspective, reaching back to its roots in the Great Awakening of the eighteenth century and leading up to the formative moments of contemporary conservative Protestantism.
On Hocking's concern about secularism, see David Hollinger, Protestants Abroad: How Missionaries Tried to Save the World But Changed America (Princeton, N.J.: Princeton University Press, 2017), 70. Latourette quoted in Yates, ...
Examines the important events and personalities of the major strands of evangelicalism from the Great Awakening of the 1700s to the present, and each chapter includes annotated suggestions for further reading.
In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler answers that racism is at the core of conservative evangelical activism and power.