When it first appeared in 1986, James McClendon's Ethics laid claim to two compelling theological ideas: first, that a highly distinctive theological perspective characterizes the inheritors of the sixteenth century's radical reformation. At the heart of this perspective is what McClendon calls the baptist vision, a way of understanding the gospel that emphasizes the church's distinction from the world, and its continuity with the church of the New Testament. Second, that because of its emphasis on the centrality of discipleship, this radical reformation outlook insists that theology's first task is to discover and explore the shape of the church's common life as the body of Christ; hence McClendon's novel decision to begin the task of writing a systematic theology with a volume on ethics. Since its first publication, Ethics has been followed by Doctrine (1994), and Witness (2000). The completion of the overall work has brought into sharper focus many of the theological and ethical issues and concerns central to the baptist tradition. In this revised edition of Ethics, McClendon infuses his claim for the priority of ethics within the theological task with a new urgency, born of the fuller, more complete definition of the baptist vision that Doctrine and Witness have made possible. Ethics is central, he reminds us, because biblical faith rests on a set of distinctive practices that arise from our placement within a larger Christian story. In his revisions McClendon offers a more complete explanation of how the interaction of faithful practices and gospel story give rise to a way of life that is distinctively Christian.
What is ethics?
Stephen Darwall's Philosophical Ethics introduces students to ethics from a distinctively philosophical perspective, one that weaves together central ethical questions such as “What has value?” and “What are our moral obligations?” ...
Whatever your religious beliefs-or lack of beliefs-we think you will find many of the arguments in this book fascinating to think about, and useful starting points for deeper philosophical discussions.
Mill, John Stuart. 1979. Utilitarianism. Ed. George Sher. Indianapolis: Hackett. 1977. “Nature. ... Ortner, Sherry, and Harriet Whitehead, eds. 1981. Sexual Meanings: The Cultural Construction of Gender and Sexuality.
This new edition contains more extensive discussions of ethics in the twentieth century, including Vatican II, ecumenical social ethics, and Orthodox Christian ethics.
Half of the essays have been written or revised for this anthology. Eleven essays are new to this edition, and the sections on theory, reproductive technologies, war and terrorism, and animals have all been expanded.
Written in the form of a debate, this volume presents a clear survey and assessment of the main arguments, both for and against each of these three central approaches to ethics.
This book is an investigation into the descriptive task of moral philosophy.
Alain Badiou, one of the most powerful voices in contemporary French philosophy, shows how our prevailing ethical principles serve ultimately to reinforce an ideology of the status quo and fail to provide a framework for an effective ...
Here's how MyEthicsKit will help you succeed: -You Decide! ùA series of issue-centered debates that focus on opposing viewpoints via videos and survey tools that ultimately help students reach their own ethical decisions.