Pioneering biblical critic, theorist of democracy, and legendary conflater of God and nature, Jewish philosopher Baruch Spinoza (1632-1677) was excommunicated by the Sephardic Jews of Amsterdam in 1656 for his "horrible heresies" and "monstrous deeds." Yet, over the past three centuries, Spinoza's rupture with traditional Jewish beliefs and practices has elevated him to a prominent place in genealogies of Jewish modernity. The First Modern Jew provides a riveting look at how Spinoza went from being one of Judaism's most notorious outcasts to one of its most celebrated, if still highly controversial, cultural icons, and a powerful and protean symbol of the first modern secular Jew. Ranging from Amsterdam to Palestine and back again to Europe, the book chronicles Spinoza's posthumous odyssey from marginalized heretic to hero, the exemplar of a whole host of Jewish identities, including cosmopolitan, nationalist, reformist, and rejectionist. Daniel Schwartz shows that in fashioning Spinoza into "the first modern Jew," generations of Jewish intellectuals--German liberals, East European maskilim, secular Zionists, and Yiddishists--have projected their own dilemmas of identity onto him, reshaping the Amsterdam thinker in their own image. The many afterlives of Spinoza are a kind of looking glass into the struggles of Jewish writers over where to draw the boundaries of Jewishness and whether a secular Jewish identity is indeed possible. Cumulatively, these afterlives offer a kaleidoscopic view of modern Jewish cultureand a vivid history of an obsession with Spinoza that continues to this day.
"Beginnings of the Haskalah Among German Jewry" [Hebrew]. Molad, XXIII (1965), 328-34. 1m hilufe te^ufot: reshit ha-Hasl(ola be-Vahadut Germania [Beginnings of the Haskalah Among German ]ewry\. Jerusalem, 1960. Silberstein, Siegfried.
Baruch de Spinoza (1632-1677)--often recognized as the first modern Jewish thinker--was also a founder of modern liberal political philosophy. This book is the first to connect systematically these two aspects of Spinoza's legacy.
History of the Jews of Cleveland
Here is a Spinoza both hauntingly emblematic and deeply human, both heretic and hero—a surprisingly contemporary figure ripe for our own uncertain age. From the Hardcover edition.
Gartner, an expert guide and scholar on the subject, writing from within the Jewish community, remains objective and effective whilst being careful to introduce and explain Jewish terminology and Jewish institutions as they appear in the ...
Panic of 1837, 35, 37, 39 Panic of 1857, 83 Panic of 1873, 134, 136, 142, 145, 201, 250, 254 Panic of 1907, 342 Pater, Walter, 220 Patterson, Sen., 255–56 Pavlova, Anna, 419 Payne, Oliver H., 293 Peabody, Endicott, 203–4 Pearson, ...
Complete with some twenty useful tables detailing Jewish demographic trends, this is a unique resource for any course in Jewish history, Zionism and Israel, the Holocaust, or European and American history.
Carter, William C. Marcel Proust: A Life. New Haven, Conn., 2000. Clark, Ronald W. Einstein: The Life and Times. Cleveland, 1971. ———. Freud: The Man and the Cause. London, 1980. Eisen, Arnold, ed. Rethinking Modern Judaism.
This is the situation at present among a small number of our brethren . They shout , Judaism is weak and sick . ... These have been the life of the people and the source of its long life , in former times and forever more .
Daniel B. Schwartz reveals how the history of ghettos is tied up with struggle and argument over the slippery meaning of a word.