Our Wealth Is Loving Each Other explores the fluid and context-bound nature of cultural and personal identity among indigenous Fijians. National identity in Fiji often emphasizes a romantic, premodern tradition based on a chiefly hierarchy contrasted to the "individualistic" cultures of Westerners and of Indo-Fijians. But indigenous Fijian villagers are generally more concerned with defining their identity vis-a-vis other community members, urban and overseas relatives, and other regions of the country. When people craft self-accounts to justify their position within the indigenous Fijian community, they question and redefine both tradition and modernity. Modernity on the margins is an experience of anxiety-provoking contradictions between competing ideologies-that of international ideologies versus local experiences. indigenous Fijians have been exposed to global ideas and government programs extolling the virtues of "premodern" communities that place communal good and time-honored tradition over individual gain. But other waves of policy and rhetoric have stressed individual achievement and the need to "shake" individuals out of community bonds to foster economic development. Individuals feel contradictory pressures to be autonomous, achieving individuals and to subordinate self to community and tradition. Karen J. Brison examines traditional kava ceremonies, evangelical church rhetoric, and individual life history narratives to show how individuals draw on a repertoire of narratives from local and international culture to define their identity and sense of self. Our Wealth Is Loving Each Other is appropriate for upper-level students and anyone with an interest in Fiji or anthropology. Book jacket.
enlightenment here–here, here, here Erasmus here, here Escobar, Georgina here eurocentrism here, here exclusion here, here, here, here, here, here, here, here, here, here feminism here, here, here, here First World here Fishwick, ...
1976. Beyond Sex-Role Stereotypes: Readings Toward a Psychology of Androgyny. Boston: Little, Brown & Co. Loeb, M. 1996. Lifetime Financial Strategies. Boston: Little, Brown & Co. Lynn, R. 1993. Sex differences in competitiveness and ...
The man's sin was he thought his life consisted in the abundance of the things he possessed (verse15) and he was not rich towards God, (verse 21) and therefore not towards his fellowmen. In other words this man was a hoarder.
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We need to make sure that our partner's values are in line with our own values at all times, and that means ... spent months (or years) getting to know each other, and decided you want to spend the rest of your life together.
Here, amor proprio was absorbed by a higher level of love that made men extend the aim of their economic activities to include the care of others in society. This type of society served the public good and functioned in accordance with ...
This allows for a multi-faceted product that provides a deeper engagement on multiple issues then just the titled work; two, the edification of men of color who may come across them; and thirdly, to precipitate and encourage discussion ...
1 In more recent research Murray, Griffin, Derrick, Harris, Aloni and Leder found that: Rather than setting couples up for disappointment, unrealistic idealization predicted resilience against the corrosive effects of time.
But I persisted until he agreed to discuss the matter. We sat across from each other at a coffee shop. He said that in the event of his death, Sara would get half the money. The other half would be for my siblings and me.
As one elder noted, “now money is what is used as an exchange value so without it you cannot do anything.” Another noted, “with the coming of money, you were able to get other things [even if you did not] have millet for milk . . . with ...