“I no sooner perceived myself in the world,” wrote English philosopher John Locke, “than I found myself in a storm.” The storm of which Locke spoke was the maelstrom of religious fanaticism and intolerance that was tearing apart the social fabric of European society. His response was A Letter Concerning Toleration (1689), arguably the most important defense of religious freedom in the Western tradition. In God, Locke, and Liberty: The Struggle for Religious Freedom in the West, historian Joseph Loconte offers a groundbreaking study of Locke’s Letter, challenging the notion that decisive arguments for freedom of conscience appeared only after the onset of the secular Enlightenment. Loconte argues that Locke’s vision of a tolerant and pluralistic society was based on a radical reinterpretation of the life and teachings of Jesus. In this, Locke drew great strength from an earlier religious reform movement, namely, the Christian humanist tradition. Like no thinker before him, Locke forged an alliance between liberal political theory and a gospel of divine mercy. God, Locke, and Liberty suggests how a better understanding of Locke’s political theology could calm the storms of religious violence that once again threaten international peace and security. To read an interview with the author about the book on Patheos.com, see here: http://www.patheos.com/blogs/jesuscreed/2015/01/10/under-locke-and-key/
God, Locke, and Liberty argues that John Locke based his most famous defense of religious freedom on a radical reinterpretation of the life and teachings of Jesus.
The mainstream conservative or libertarian reply points to the Warren Court, the 1960s, or a loss of Constitutional rectitude. Christopher Ferrara, in Liberty, the God That Failed, offers an entirely different answer.
Locke's free agent is the ideal agent.". "This is, quite simply, the best work on Locke's theory of agency; it is a significant contribution both to Locke studies and to the theory of action.
Here, Victor Nuovo brings together the first comprehensive collection of Locke's writings on religion and theology. These writings illustrate the deep religious motivation in Locke's thought.
See Yolton, Locke and the Compass of Human Understanding, 28–29; Aaron, John Locke; Gibson, Locke's Theory of Knowledge; and Lamprecht, “Locke's Attack upon Innate Ideas.” Ironically, Lamprecht notes that the Cambridge Platonists hoped ...
Reynolds, Noel B., and W. Cole Durham Jr., eds. Religious Liberty in Western Thought. Grand Rapids, MI, 1996. Rose, Eliot. Cases of Conscience: Alternatives open to Recusants and Puritans under Elizabeth I and James I. New York, 1975.
Locke on Freedom: An Incisive Study of the Thought of John Locke
Edited by M. A Stewart. Oxford: Clarendon Press, 2000, pp. 111–182. Resistance, Religion and Responsibility. Cambridge: Cambridge University Press, 1994. “John Locke and Latitudinarianism.” In Philosophy, Science and Religion in England ...
This is the first comprehensive interpretation of John Locke's solution to one of philosophy's most enduring problems: free will and the nature of human agency.
It was published anonymously, in Latin, in 1689 and translated into English the same year by Locke's friend, William Popple. It was re-published again that year, but still the identity of its author remained unknown.