The first full-length work devoted to Richard Rorty from the perspective of political theory, this book offers a fresh assessment of the promise of the renowned pragmatist's project. Framing Rorty's discourse as one of meaning and persuasion rather than truth and accuracy of representation, Voparil sheds new light on many of Rorty's most misunderstood and maligned stances, including his practice of redescription and disavowal of getting it right, as well as his embrace of the novel and sentimental education. As political theory, Rorty's perspective, not unlike Sheldon Wolin's, values the imagination, the ability to come up with new metaphors and angles of vision, and is driven by a deep desire to reinvigorate a moribund and detached contemporary left. Voparil's account engages the full range of Rorty's intellectual forebears, grounding his thought in an American tradition that extends beyond the classical pragmatists to include Emerson, Whitman, Harriet Beecher Stowe, and James Baldwin, in addition to chapters that trace Rorty's connection to such diverse figures as Marx, Mill, Dickens, Isaiah Berlin, and Milan Kundera.
When John Dewey died in 1952, he was memorialized as America's most famous philosopher, revered by liberal educators and deplored by conservatives, but universally acknowledged as his country's intellectual voice.
Lust und Last des Liberalismus: philosophische und ökonomische Perspektiven
And John Locke seems to have thought that his optimistic idea that such creatures could be civilized by judicious social engineering made sense only on the tacit assumption that this program could be contained and directed by the ...
Tom Paine Defended Against Michael Foot: Paine and Burke Considered with Relation to the American State, the French Revolution, and...
La Deuxième République des Etats-Unis: la fin du libéralisme
John F. Harris “God Gave U.S. 'What we Deserve' Falwell says,” The Washington Post, September 14,2001. 4.
20世纪90年代欧美高等教育社会科学教材
Hayek on Liberty
Much recent liberal theory has been concerned to purge itself of ethical substance in order to better accommodate ethical pluralism. Against this prevalent minimalist trend, I argue that successful liberal...
I reluctantly place Bill Moyers in the realm of the academic elite, simply because he is a part of the Public Broadcasting System, and for no other reason, as his bias is not that of a true objective intellectual.