Metaphysicians have for centuries attempted to clarify the nature of the world and how rational human beings construct their ideas of it. Materialists believed that the world (including its human component) consisted of objective matter, an irreducible substance to which qualities and characteristics could be attributed. Mindthoughts, ideas, and perceptionswas viewed as a more sophisticated material substance. Idealists, on the other hand, argued that the world acquired its reality from mind, which breathed metaphysical life into substances that had no independent existence of their own.
These two camps seemed deadlocked until Immanuel Kant's Critique of Pure Reason endeavored to show that the most accurate theory of reality would be one that combined relevant aspects of each position, yet transcended both to arrive at a more fundamental metaphysical theory. Kant's synthesis sought to disclose how human reason goes about constructing its experience of the world, thus intertwining objective simuli with rational processes that arrive at an orderly view of nature.
15 Kant's copy of the first edition replaces “and” with “of” (E XXXVII, p. 23; 23:45). 16 The following note occurs in Kant's copy of the first edition: “Judgments and propositions are different. That the latterare verbis expressa ...
This work contains the keystone of his critical philosophy - the basis of human knowledge and truth.
In his monumental Critique of Pure Reason, German philosopher Immanuel Kant (1724–1804) argues that human knowledge is limited by the capacity for perception.
Metaphysicians have for centuries attempted to clarify the nature of the world and how rational human beings construct their ideas of it. Materialists believed that the world (including its human...
In particular, my task has been facilitated by the quite invaluable edition of the Critique edited by Dr. Raymund Schmidt. Indeed, the ap pearance of this edition in 1926 was the immediate occasion of my resuming the work of translation.
This is a new edition of the first English translation of Kan't seminal work in the history of thought. It includes the translator's notes and glossary of terms, as well as an introductory essay by Professor d'Araille.
Ideal for anyone coming to Kant's thought for the first time. This guide will be vital reading for all students of Kant in philosophy.
3. The mere form of intuition, without substance, is in itself no object, but the merely formal condition of an object (as appearance), as pure space and pure time (ens imaginarium). These are indeed something, as forms of intuition, ...
The first collective commentary in English on Kant's landmark 1871 publication.
This 1788 work, based on belief in the immortality of the soul, established Kant as a vindicator of the truth of Christianity. It offers the most complete statement of his theory of free will.