This book traces the origins of a faith--perhaps the faith of the century. Modern revolutionaries are believers, no less committed and intense than were Christians or Muslims of an earlier era. What is new is the belief that a perfect secular order will emerge from forcible overthrow of traditional authority. This inherently implausible idea energized Europe in the nineteenth century, and became the most pronounced ideological export of the West to the rest of the world in the twentieth century. Billington is interested in revolutionaries--the innovative creators of a new tradition. His historical frame extends from the waning of the French Revolution in the late eighteenth century to the beginnings of the Russian Revolution in the early twentieth century. The theater was Europe of the industrial era; the main stage was the journalistic offices within great cities such as Paris, Berlin, London, and St. Petersburg. Billington claims with considerable evidence that revolutionary ideologies were shaped as much by the occultism and proto-romanticism of Germany as the critical rationalism of the French Enlightenment. The conversion of social theory to political practice was essentially the work of three Russian revolutions: in 1905, March 1917, and November 1917. Events in the outer rim of the European world brought discussions about revolution out of the school rooms and press rooms of Paris and Berlin into the halls of power. Despite his hard realism about the adverse practical consequences of revolutionary dogma, Billington appreciates the identity of its best sponsors, people who preached social justice transcending traditional national, ethnic, and gender boundaries. When this book originally appeared The New Republic hailed it as "remarkable, learned and lively," while The New Yorker noted that Billington "pays great attention to the lives and emotions of individuals and this makes his book absorbing." It is an invaluable work of history and contribution to our understanding of political life.
This wonderful book builds on the concept that education should be 'asset based,' not based on telling kids what they don't know and can't do. Read Fires in the Mind and connect to the voices of students about how they learn most eagerly.
Haunted by these deaths for forty years, Norman Maclean puts together the scattered pieces of the Mann Gulch tragedy in Young Men and Fire, which won the National Book Critics Circle Award.
ISBN 1-58509-100-6 • 123 pages • 6 x 9 trade paper • $ 13.95 Jumpin ' Jehovah : Exposing the Atrocities of the Old Testament God , by Paul Tice . Was Jehovah a criminal ? Was he psychotic ? In the realm of the gods , S9DW was Jehovah ...
The most imaginative cluster of fables appeared in print the year after the Piper's mass murders, when William Caxton published Sir Thomas Malory's Le morte d' Arthur. Later, bowdlerized versions of this great work have obscured the ...
Also see the authoritative book edited by Martin E. Marty and R. Scott Appleby, Fundamentalisms Observed. 309 A typical and influential example of fundamentalist prophecy is Hal Lindsey's The Late Great Planet Earth (New York: Bantam, ...
Every man is born with just one thing: his sovereignty-his power to respond to his environment and his circumstances.
Christianity once turned the world upside down, but today it is considered irrelevant. In this book Dennis Peacocke provides us with the answers.
The most ambitious connection that libraries can make in our time is the link between an individual and the rest of the world. Libraries are the places where books and...
The author presents his perspectives and personal experiences on mentalism and how it can be used to tap into the mind's hidden powers.
In this groundbreaking book, Sam Keen offers an inspiring guide for men seeking new personal ideals of strength, potency, and warrior-ship in their lives. What does it really mean to be a man?