In this exciting work, Samuel Powell offers a new constructive and systematic vision of creation by interpreting it in terms of contemporary science and trinitarian theology.
Powell's work unfolds in three stages, building on the multiple ways the doctrine of creation actually functions for Christians. He first analyzes its regulative dimension. Even in all the multiplicity of historical Christianity, he shows, the doctrine commits Christians to a particular set of normative beliefs about the world and God's relation to it. Second, Powell builds on the doctrine's hermeneutical potential. It allows Christians both to interpret the meaning of creation in terms of other prevalent philosophical, religious, or scientific ideas and also to interpret the world, as disclosed by scientific theory, in theological terms. In the heart of his book, Powell correlates creaturely characteristics with their participation in God through the trinitarian persons. Finally, in light of his findings, Powell drives home the often ignored ethical dimension of the doctrine, especially in relation to the environment, our consumerist lifestyle, and eschatology.
Powell's bold proposal harvests from two of the most fruitful fields of recent theology - trinitarian theory and religion-and-science - and crafts a creative new vision of how we and all creation participate in the life and work of the triune God.
This book gets at the heart of the Christian life by considering some of the great truths of God's existence.
On the other hand, Scotus also wrote, for instance, that 'where creatures are concerned [God] is debtor ... to his generosity, in the sense that he gives creatures what their nature demands'.55 Tully Borland and T. Allan Hillman offer a ...
They remain central to the challenges of mission in twenty-first- century America. ... Jesus's own ministry is Spirit-shaped, and at Pentecost the Spirit brings forth a new community of multilingual and multicultural witness to God's ...
God's Beauty-in-Act addresses these issues, in part, by arguing that the redemptive-creative suffering and glorious resurrection of Christ are the nexus of God's being, beauty, and Christian living.
Verbs of Participation Up to this point I have been using the verb preach in a ge- neric sense. ... In his insightful book The Four Voices of Preaching, Robert Stephen Reid recalls a story Walter Wangerin Jr. shared after preaching one ...
Madigan and Levenson, Resurrection, 113. David Burnett (“'So Shall Your Seed Be'”) argues that Paul sees deification (quality of descendants, not merely quantity) in this passage. If he is right, it would further strengthen the argument ...
... 29 (2008) 172–93. ———. “The World's First Murder: Violence and Justice in Genesis 4:1–16.” In Animosity, the Bible and Us: Some European, North American, And South African Perspectives, edited by John T. Fitzgerald et al., 19–40.
Lawrence, D. H. Reflections on the Death of a Porcupine and Other Essays. Cambridge: Cambridge University Press, 1988. Leach, John. Liturgy and Liberty: Combining the Best of the Old with the Best of the New in Worship.
Refuting the notion that the doctrine of the Trinity may be indispensable for the creed but remote from life and worship, James B. Torrance points us to the indispensable "who" of worship--the triune God of grace.
Some, especially Hamerton-Kelly, have followed René Girard's lead and argued that Paul was trapped in the “system of sacred violence”10 that is driven by “mimetic [imitative] violence and surrogate victimage”11 and rooted in the ...