The Hudson River Valley was the first iconic American landscape. Beginning as early as the 1820s, artists and writers found new ways of thinking about the human relationship with the natural world along the Hudson. Here, amid the most dramatic river and mountain scenery in the eastern United States, Washington Irving and James Fenimore Cooper created a distinctly American literature, grounded in folklore and history, that contributed to the emergence of a sense of place in the valley. Painters, led by Thomas Cole, founded the Hudson River School, widely recognized as the first truly national style of art. As the century advanced and as landscape and history became increasingly intertwined in the national consciousness, an aesthetic identity took shape in the region through literature, art, memory, and folklore-even gardens and domestic architecture. In Sanctified Landscape, David Schuyler recounts this story of America's idealization of the Hudson Valley during the nineteenth and early twentieth centuries. Schuyler's story unfolds during a time of great change in American history. At the very moment when artists and writers were exploring the aesthetic potential of the Hudson Valley, the transportation revolution and the rise of industrial capitalism were transforming the region. The first generation of American tourists traveled from New York City to Cozzens Hotel and the Catskill Mountain House in search of the picturesque. Those who could afford to live some distance from jobs in the city built suburban homes or country estates. Given these momentous changes, it is not surprising that historic preservation emerged in the Hudson Valley: the first building in the United States preserved for its historic significance is Washington's Headquarters in Newburgh. Schuyler also finds the seeds of the modern environmental movement in the transformation of the Hudson Valley landscape. Richly illustrated and compellingly written, Sanctified Landscape makes for rewarding reading. Schuyler expertly ties local history to national developments, revealing why the Hudson River Valley was so important to nineteenth-century Americans-and why it is still beloved today.
sanctified. landscape. with. Saint. Patrick ... knowledge is grown along the myriad paths we take as we make our ways through the world in the course of everyday activities, rather than assembled from information obtained from numerous ...
In Art in Bourgeois Society, 1790–1850, edited by Andrew Hemingway and William Vaughan, 340–61. Cambridge: Cambridge University Press, 1998. ———. “Space as Destiny: The Panorama Vogue in MidNineteenth-Century America.
11 The story of the discovery of the body reinforced the message of a sanctified landscape; the congregation went to the Amble`ve and saw the saint lying dead on the ground, and noted that his ''blood dyes the soil of the Ardennes.
The television show was based on his 1963 book in which Bradford said he had “covered most of the long blue acres in Homer's 'fish-infested' sea” and had found all the places mentioned. This was exciting: everyone assumed Homer referred ...
Ross-Bryant, Lynn. 2013. Pilgrimage to the National Parks: Religion and Nature in the United States. Abingdon: Routledge. Rotzler, Willy. 1961. Die Begegnung der drei Lebenden und der drei Toten: Ein Beitrag zur Forschung über die ...
Nevertheless, this arid landscape of granitic valleys and mountain peaks (rainfall in the range 65–80 mm; maximum elevation ... Prayer niches formed an important element of this highly sanctified landscape by providing places to pray, ...
Kaufmann , Robert F. , Gregory G. Eadie , and Charles R. Russell . “ Effects of Uranium Mining and Milling on Ground Water in the Grants Mineral Belt , New Mexico . " Groundwater 14 , no . 5 ( September 1976 ) : 296–308 .
Kevin J. Avery, “Kauterskill Falls, 1871,” in Hudson River School Visions: The Landscapes of Sanford R. Gifford, eds. ... Quoted in David Schuyler, Sanctified Landscape Writers, Artists, and the Hudson River Valley, 1820–1909 (Ithaca: ...
13On land distribution, see M. Rukuni, 'The Evolution of Agricultural Policy, 1890–1990', in M. Rukuni and C. Eicher (eds), Zimbabawe's Agricultural Revolution (Harare, University of Zimbabwe Press, 1994), p. 16; on Reading 3 47.
The Eildon Hills are not the first or only hills connected with fairy lore . In Uisneach , the sacred hill which was considered to be the centre of the Irish legends has an associated site : Ardagh Hill , or Bri Leith .