Rolling in Ditches with Shamans charts American anthropology in the 1920s through the life and work of one of the amateur scholars of the time, Jaime de Angulo (1887?1950). Although he earned a medical degree, de Angulo chose to live on an isolated ranch in Big Sur, California, where he participated fully in the lives of the people who were his ethnographic informants. The period of his most extensive research coincides almost perfectly with the professionalization of anthropology, and de Angulo provides a link between those who are generally recognized as the most important figures of the day: Franz Boas, Alfred Kroeber, and Edward Sapir. ø The fields of salvage ethnography and linguistics, which Boas emphasized, were aimed at recording the culture, language, and myths of the Native groups before they became completely acculturated. In keeping with these dictates, de Angulo recorded data from thirty groups, mostly in California, which otherwise might have been lost. In an unusual move for that time, he also wrote fiction and poetry describing the modern lives of the people he studied, something of little interest to Boas but of great interest today. His most enduring work is Indian Tales, a fictional synthesis of myths learned from various California Indians. De Angulo?s range of interests, originality, and expertise exemplified the curiosity and brilliance of those who pioneered American anthropology at this time.
To be exact, whereas shamanism is nowadays available on a free market, for anyone searching for their deep and true ... Carpenter is presented as the historical protagonist in S.R. Munt, 'Queer Spiritual Places', in K. Browne et al.
... rolling in ditches with shamans.”)26 I think it is also clear from de Angulo's own account in Indians in Overalls that he was both accepted to a large degree by the American Indians he met and lived with, yet was also something of an ...
... elegy: “In the great night my heart will go out. / Toward me the darkness comes rattling. / In the great night my ... Montana, airport, muttering cursed contrition: “It's getting night, and a hell of a way To go.” We went, And did not ...
The best-known work by the eccentric anthropologist Jaime de Angulo, Indians in Overalls is a fascinating account of his first linguistic field trip—in 1921—to the Achumawi tribe of northeastern California.
Gullible Coyote Una'ihu: A Bilingual Collection of Hopi Coyote Stories. Tucson: University of Arizona Press, 1985. Marcus, George E., and Michael M. J. Fischer. Anthropology as Cultural Critique: An Experimental Moment in the Human ...
Anthropology is by definition about "others," but in this volume the phrase refers not to members of observed cultures, but to "significant others"—spouses, lovers, and others with whom anthropologists have deep relationships that are ...
Gender, Shamanism, Race Grazyna Kubica. In the Critical Studies in the History of Anthropology series Invisible ... Rolling in Ditches with Shamans: Jaime de Angulo and the Professionalization of American Anthropology Wendy Leeds ...
... Rolling in Ditches with Shamans: Jaime de Angulo and the Professionalization of American Anthropology Wendy Leeds-Hurwitz Irregular Connections: A History of Anthropology and Sexuality Andrew P. Lyons and Harriet D. Lyons Ephraim George ...
... Rolling in Ditches with Shamans: Jaime de Angulo and the Professionalization of American Anthropology Wendy Leeds-Hurwitz Irregular Connections: A History of Anthropology and Sexuality Andrew P. Lyons and Harriet D. Lyons Ephraim George ...
43 Sharing this sentiment was apostle Harold B. Lee, whom Smith asked to serve as first counselor in the First Presidency following McKay's death. Second in tenure only to Smith, Lee himself became president of the lds Church when Smith ...