Hasidism Incarnate contends that much of modern Judaism in the West developed in reaction to Christianity and in defense of Judaism as a unique tradition. Ironically enough, this occurred even as modern Judaism increasingly dovetailed with Christianity with regard to its ethos, aesthetics, and attitude toward ritual and faith. Shaul Magid argues that the Hasidic movement in Eastern Europe constitutes an alternative "modernity," one that opens a new window on Jewish theological history. Unlike Judaism in German lands, Hasidism did not develop under a "Christian gaze" and had no need to be apologetic of its positions. Unburdened by an apologetic agenda (at least toward Christianity), it offered a particular reading of medieval Jewish Kabbalah filtered through a focus on the charismatic leader that resulted in a religious worldview that has much in common with Christianity. It is not that Hasidic masters knew about Christianity; rather, the basic tenets of Christianity remained present, albeit often in veiled form, in much kabbalistic teaching that Hasidism took up in its portrayal of the charismatic figure of the zaddik, whom it often described in supernatural terms.
This incisive book shows how Kahane was a quintessentially American figure, one who adopted the radicalism of the militant Left as a tenet of Jewish survival.
... Hasidism as modern in that it lays the groundwork for a real dialogue with Christianity, even if that was not its original intention. Hasidism Incarnate advances two arguments. The first is to show how incarnation works in Hasidism ...
Jewish Religious Life in Poland since 1750 François Guesnet, Antony Polonsky, Ada Rapoport-Albert, Marcin Wodziński ... 24 M. Bałaban, Die Judenstadt von Lublin (Berlin, 1919), 10–13; Hundert, The Jews in a Polish Private Town, 36–45; ...
This is the first attempt to respond those central questions in one book. Recognizing the major limitations of the existing research on Hasidism, Marcin Wodzinski's Hasidism offers four important corrections.
Neo-Hasidism applies the Hasidic masters' spiritual insights--of God's presence everywhere, of seeking the magnificent within the everyday, in doing all things with love and joy, uplifting all of life to become a vehicle of God's service- ...
This interdisciplinary volume, the first such work devoted to a twentieth-century Hasidic leader, integrates social and intellectual history along with theological, literary, and anthropological analyses of Shapira's legacy.
This volume brings this discussion into the twenty-first century, highlighting Neo-Hasidic approaches to key issues of our time.
... Hasidism Incarnate: Hasidism, Christianity, and the Construction of Mod- ern Judaism (Stanford, Calif., 2014). mahler, r., Hasidism and Haskalah [Hah.asidut vehahaskalah begalitsyah uvepolin hakongresa'it bamah.atsit harishonah shel ...
... Hasidism Incarnate,”717 in the fact that there are similarities in Hasidism and Christianity. Of course, “Hasidic zaddikim certainly did not replace Christianity's high Christology.”718 Meanwhile, Prof. Magid showed in this book certain ...
“And I don't know,” Luther writes, “if you can say the word 'liebe' so lovingly and contentedly in Latin or in any other language,so that it burrows and resounds in your heart and through all of your senses as it does in our language.