Lucretia Coffin Mott was one of the most famous and controversial women in nineteenth-century America. Now overshadowed by abolitionists like William Lloyd Garrison and feminists such as Elizabeth Cady Stanton, Mott was viewed in her time as a dominant figure in the dual struggles for racial and sexual equality. History has often depicted her as a gentle Quaker lady and a mother figure, but her outspoken challenges to authority riled ministers, journalists, politicians, urban mobs, and her fellow Quakers. In the first biography of Mott in a generation, historian Carol Faulkner reveals the motivations of this radical egalitarian from Nantucket. Mott's deep faith and ties to the Society of Friends do not fully explain her activism—her roots in post-Revolutionary New England also shaped her views on slavery, patriarchy, and the church, as well as her expansive interests in peace, temperance, prison reform, religious freedom, and Native American rights. While Mott was known as the "moving spirit" of the first women's rights convention at Seneca Falls, her commitment to women's rights never trumped her support for abolition or racial equality. She envisioned women's rights not as a new and separate movement but rather as an extension of the universal principles of liberty and equality. Mott was among the first white Americans to call for an immediate end to slavery. Her long-term collaboration with white and black women in the Philadelphia Female Anti-Slavery Society was remarkable by any standards. Lucretia Mott's Heresy reintroduces readers to an amazing woman whose work and ideas inspired the transformation of American society.
I enclose $ 1 for the Non - Resistant — to be sent to Sarah Pearson No 104 North 9th St Philada . ... with wa [ rm ? at ] tachment thine , L. Mott By this opp ( ortunit ] y I shall write a few lines to Wm . L. Garrison enclosing $ 20 ...
This volume complements Beverly Wilson Palmer's Selected Letters of Lucretia Coffin Mott. Letters and oratory were two of the most circulating important information forms of and communication opinions within in the circles nineteenth of ...
Thomas W. Copeland ( Cambridge , Eng . , 1958 ) , l : xvi , 90-91 : " Some Account of the Life and Religious Exercises of Mary Neale , " 98 , n . 25. Batinski , Jonathan Belcher . 65-66 , 128 ; The Literary Diary of Ezra Stiles ...
... 63 Bridges , Anderson , 96 Bridges , Richard , 96 Brower , Alfred , 114 Brown , Albert Gallatin , 66 , 132 Brown ... 224 n.61 Agriculture : commercialization of , 15 , 1823 , 32 , 86-90 , 95 , 182 ; corn production , 15 , 19-23 ...
In this subtly crafted biography, the historian Lori D. Ginzberg narrates the life of a woman of great charm, enormous appetite, and extraordinary intellectual gifts who turned the limitations placed on women like herself into a universal ...
Because of their longevity (Annie, the last of Brown’s daughters, died in 1926) and their position as symbols of the most radical form of abolitionist agitation, the story of the Brown women illuminates the changing nature of how ...
This collection of twenty-four original essays by leading scholars in American women's history highlights the most recent important scholarship on the key debates and future directions of this popular and contemporary field.
Based on extensive research, Fighting Chance is a major contribution to women's history and to 19th-century political history--a story of how idealists descended to racist betrayal and desperate failure.
37 A measure of Oneida's success in silverware was afforded by the purchase, in early 1929, of Rogers (marketed as “Wm A Rogers” and “Simeon & Rogers”)—the former standard of consumer preference back in the days Noyes dreamed of ...
Beverly Wilson Palmer and Holly Byers Ochoa (Pittsburgh: University of Pittsburgh Press, 1998), 73–74. The committee members' private positions on women's vot- ing rights were difficult to trace. For the months during which the ...