Politics, while always an integral part of the daily life in the South, took on a new level of importance after the Civil War. Today, political strategists view the South as an essential region to cultivate if political hopefuls are to have a chance of winning elections at the national level. Although operating within the context of a secular government, American politics is decidedly marked by a Christian influence. In the mostly Protestant South, religion and politics have long been nearly inextricable. Politics and Religion in the White South skillfully examines the powerful role that religious considerations and influence have played in American political discourse. This collection of thirteen essays from prominent historians and political scientists explores the intersection in the South of religion, politics, race relations, and southern culture from post--Civil War America to the present, when the Religious Right has exercised a profound impact on the course of politics in the region as well as the nation. The authors examine issues such as religious attitudes about race on the Jim Crow South; Billy Graham's influence on the civil rights movement; political activism and the Southern Baptist Convention; and Dorothy Tilly, a white Methodist woman, and her contributions as a civil rights reformer during the 1940s and 1950s. The volume also considers the issue of whether southerners felt it was their sacred duty to prevent American society from moving away from its Christian origins toward a new, secular identity and how this perceived God-given responsibility was reflected in the work of southern political and church leaders. By analyzing the vital relationship between religion and politics in the region where their connection is strongest and most evident, Politics and Religion in the White South offers insight into the conservatism of the South and the role that religion has played in maintaining its social and cultural traditionalism.
Especially in the mostly Protestant South, religion and politics have been nearly inextricable. This collection of thirteen essays from prominent historians and political scientists, including Mark K. Bauman, Charles S. Bullock III.
... 120–21; Stephen Allen, The Life of Rev. John Allen, Better Known as ''Camp Meeting John'' (Boston: Russell, 1888), 41; William E. Gienapp, ''Who Voted for Lincoln?'' in Abraham Lincoln and the American Political Tradition, ed.
Religion and Public Life in the South gives voice to both the establishment and its dissenters and shows why more than any other region of the country, religion drives public debate in the South.
Only with all of the pieces uncovered and with the distance of a half - century can one begin to assess why and how the Long Southern Strategy worked and what the cost of the deal has been for the region and the country .
Graham, Just as I Am, 426. 7. For a theologically centered analysis along these lines, see Michael G. Long, Billy Graham and the Beloved Community (New York: Palgrave Macmillan, 2006). Long, though, goes much too far when he describes ...
Religion and Politics in the South: Mass and Elite Perspectives
Within the domain of White Christian America, white Protestants have been locked in an internal dispute over who will carry on the family name. As the twentieth century progressed, the mainline and evangelical factions each declared ...
112 A dreamer and a visionary, the young Gibson brought with him a deep commitment to intellectual life as a means to freedom.113 In early 1848, Gibson established the first of several highly regarded schools in Louisville, ...
Snay, Gospel of Disunion, 4. 7. Wilson, Baptized in Blood, 2. 8. McGrath, Christianity's Dangerous Idea, 164. 9. Gonzalez, History of Christianity, Vol. 2, 245. 10. Snay, Gospel of Disunion, 8. 11. Faust, Creation of Confederate ...
For example, Warren wrote that “[s]egregation of white and colored children in public schools has a detrimental effect upon the colored children. ... Rosenberg, The Hollow Hope: Can Courts Bring About Social Change?