Much that is commonly accepted about slavery and religion in the Old South is challenged in this significant book. The eight essays included here show that throughout the antebellum period, southern whites and blacks worshipped together, heard the same sermons, took communion and were baptized together, were subject to the same church discipline, and were buried in the same cemeteries. What was the black perception of white-controlled religious ceremonies? How did whites reconcile their faith with their racism? Why did freedmen, as soon as possible after the Civil War, withdraw from the biracial churches and establish black denominations? This book is essential reading for historians of religion, the South, and the Afro-American experience.
Quoting from Joshua 24:15, Hammon legitimizes the existence of slaves as dependents within the household of Christian masters: “As for my house we will serve the Lord.”16 These slave dependents, like all other members of the house, ...
The Slave Bible was published in 1807. It was commissioned on behalf of the Society for the Conversion of Negro Slaves in England.
This book explores the multiple dimensions of the antebellum Kansas tempest as a microcosm of the larger history of sectional conflict and reconciliation.
7 he Apostle Paul ends the house rules with the following words about slaves in the household (Ephesians 6:5–9). Whatever place could these archaic instructions play in the Christian enterprise? 5Slaves, obey your earthly masters with ...
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Loguen, Jermaine W. The Rev. J.W. Loguen, as a Slave and as a Freeman: A ... Mann, Thomas. Joseph and His Brothers, translated from the German by H.T. LowePorter. London: Vintage, 1999. Mansur, Louis P. The Real War WillNever Get in the ...
They should no longer merely work for human approval, they should work hard and well because of their reverent fear of the Lord. Believers who were slaves were not set free from serving their masters, but they were set free from slavery ...
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For a detailed treatment of colonial South Carolina politics , see M. Eugene Sirmans , Colonial South Carolina : A Political History , 1663–1763 ( Chapel Hill , 1966 ) ; Robert M. Weir , “ ' The Harmony We Were Famous For ' : An ...
Obviously we do not enact the master / slave relationship , but our unforgiving opinion of the offender enslaves him , together with his offense , in our memory . It is a basic principle of life : Where there is no love , of necessity ...