History has largely forgotten the writings, both public and private, of early nineteenth-century America’s legal scholars. However, Ellen Holmes Pearson argues that the observers from this era had a unique perspective on the young nation and the directions in which its legal culture might go. Remaking Custom draws on the law lectures, treatises, speeches, and papers of the early republic’s legal scholars to examine the critical role that they played in the formation of American identities. As intermediaries between the founders of America’s newly independent polities and the next generation of legal practitioners and political leaders, the nation’s law educators expressed pride in the retention of the "republican parts" of England’s common law while at the same time identifying some of the central features that distinguished American law from that of Britain. From their perspective, the new nation’s blending of tradition and innovation produced a superior national character. Because American law educators interpreted both local and national legal trends, Remaking Custom reveals how national identities developed through Americans’ articulation of their local customs and identities. Pearson examines the innovations that legists could celebrate, such as constitutional changes that placed the people at the center of their governments and more egalitarian property laws that accompanied America’s abundant supply of land. The book also deals with innovations that presented uncomfortable challenges to law educators as they sought creative ways to justify the legal cultures that grew up around slavery and Anglo-Americans’ hunger for land occupied by Native Americans.
The evidence lies in a comparison of the bones of ancient hunter-gatherers with those of ancient farmers. Anthropologists commonly find evidence of nutritional deficiencies in the bones of early agriculturists.
In Remaking Islam in African Portugal, Michelle C. Johnson explores the religious lives of these migrants in the context of diaspora.
In Remaking Islam in African Portugal, Michelle C. Johnson explores the religious lives of these migrants in the context of diaspora.
See Neeladri Bhattacharya, “Remaking Custom: The Discourse and Practice of Colonial Codification,” in Tradition, Dissent and Ideology: Essays in Honour of Romila Thapar, eds. R. Champaklakshmi and S. Gopal (New Delhi: Oxford University ...
Clarke, on the other hand, speaks of the universe of objects as bounded by and moving about in an empty space, and says that time existed before God created the finite world, so that the world came into a time already there to receive ...
Custom would have provided needed objective and substantial ballast, and personal rationality or reflective intelligence been treated as the necessary organ of experimental initiative and creative invention in remaking custom.
The Middle Works of John Dewey, Volume 14
Human Nature and Its Remaking
Bhattacharya, “Remaking Custom.” 15 Collector ofMadura v. Mootoo Ramalinga Sathupathy (1868) 12 MIA 397 at p. 43 5. '4 Ramalakshmi Ammal v. Sivanantha (1872) 14 MIA 570. Appeal of Sivananan/a Perumal v. Muttu Ramalinga (1866) 3 Mad.
Remaking Religious Tradition in the Twenty-first Century Stephen Ellingson. “seeker service.” She noted that the war was short lived in part because members came to see that worship had not really changed: “When it comes down to the ...