The Johannine Epistles are today read as an important part of the Johannine literature. Yet the meaning of the text is often unclear. Part of the problem arises because, although 1 John is called an Epistle, it lacks the formal marks of an Epistle. In 1, 2, and 3 John, John Painter illuminates the relationship 1, 2, and 3 John have to each other and to the Gospel. Painter explains the historical context of the Johannine Epistles using a socio-rhetorical approach. The writings are shown to reflect a situation of conflict and schism within the Johannine community; they seek to persuade the readers of the truth of the writer's message. In this truth, the readers are encouraged to abide if they would have the assurance of eternal life. Painter also examines the inseparable connection between belief and ethical life in active love for one another. Through the socio-rhetorical approach Painter brings to light the continuing relevance of these writings. 1, 2, and 3 John is divided into two parts. Chapters under 1 John are Introduction to the Exegesis of 1 John," *Outline of 1 John, - *First Presentation of the Two Tests(1:6-2:27), - *Excursus: Sin and Sinlessness, - *Excursus: Love of the Brother/Sister: of One Another, - *Excursus: The Antichrist, - *Second Presentation of the Two Tests (2:28-4:6), - *Third Presentation of the Two Tests (4:7-5:12), - *Conclusion (5:13-21), and *Excursus: 'A Sin Unto Death.' - Chapters under 2 and 3 John are *2 John, - *Introduction to the Exegesis of 2 John, - *Outline of 2 John, - *Prescripti 2 John 1-3, - *Body of the Letter (4-11), - *Notice of Intention to Visit (12), - and *Final Greetings (13), - *3 John, - *Introduction to the Exegesis of 3 John, - *Outline of 3 John, - *Prescript: 3 John 1-2, - *Body of Letter (3-12), - and *Final Greetings (13-15). - John Painter is the Foundation Professor of Theology at Charles Sturt University in Canberra, Australia. "
Matthew wrote his Gospel from his perspective as a Jew. It is with sensitivity to this perspective that Father Harrington undertakes this commentary on the Gospel of Matthew.
Yet from earliest times Christians have insisted on the second coming of Jesus and the final judgment (whenever they may take place) as articles of faith. FOR REFERENCE AND FURTHER STUDY Allmen, Daniel von. “L'apocalyptique juive et le ...
The apostle’s very brief letter to Philemon stands solidly within the Pauline collection of authentic and canonical letters. In this volume, Judith Ryan argues that Philemon makes two specific appeals.
Hartin examines the text, passage by passage, while providing essential notes and an extensive explanation of the theological meaning of each passage.
“Jesus und die Philosophen vor dem Richter (zu Joh 19,811),” BZ 37 (1993) 88–92. Zumstein, Jean. “L'interprétation johannique de la mort ... C. THE RESURRECTION (20:1-29) Introduction. The Johannine story of Jesus has come to an almost ...
Byrne facilitates full access to Paul and his Gospel through the letter, allowing Christians today to hear his voice as intelligibly and powerfully as it has spoken to past generations.
Sacra Pagina is a fresh series of translations and expositions of the books of the New Testament. The volumes provide basic information as well as sound, critical analysis in a highly readable manner.
Crouch, for example, has argued that the Colossian household code represents a reaction against enthusiasts who appealed to such baptismal slogans as Gal 3:28 (proclaiming the abolition of distinctions between Jew and Greek, ...
Ökumenischer Taschenbuchkommentar zum Neuen Testament 20/2. Gütersloh: Gütersloher Verlagshaus, 2008. Lugo Rodríguez, Raúl H., and Ricardo López Rosas. Hebreos y Cartas Católicas: Santiago, 1 y 2 Pedro, Judas, 1, 2 y 3 Juan.
Drawing on his parish experience as well as his academic training, Fiore also provides reflections on the contemporary pastoral application of these books, giving readers a renewed appreciation for the ?pastoral? label these epistles bear.