By the twentieth century, science had become so important that religious traditions had to respond to it. Emerging religions, still led by a living founder to guide them, responded with a clarity and focus that illuminates other larger, more established religions’ understandings of science. The Hare Krishnas, the Unification Church, and Heaven’s Gate each found distinct ways to incorporate major findings of modern American science, understanding it as central to their wider theological and social agendas. In tracing the development of these new religious movements’ viewpoints on science during each movement’s founding period, we can discern how their views on science were crafted over time. These NRMs shed light on how religious groups—new, old, alternative, or mainstream—could respond to the tremendous growth of power and prestige of science in late twentieth-century America. In this engrossing book, Zeller carefully shows that religious groups had several methods of creatively responding to science, and that the often-assumed conflict-based model of “science vs. religion” must be replaced by a more nuanced understanding of how religions operate in our modern scientific world.
Explores the shared quest of ancient prophets and today's astronomers to explain the strange phenomena of our skies-from the apocalypse foretold in Revelations to modern science's ongoing identification of multiple cataclysmic threats, ...
These essays contain a variety of methodological and theoretical perspectives, emphasizing the embeddedness of food and eating practices within specific religions and the embeddedness of religion within society and culture.
... Prophets and Protons, 123, 127. 111. For a summary, see Balch and Taylor, “Making Sense”; and Zeller, Prophets and Protons, pt. 3. The term “technological rapture” comes from Zeller, Prophets and Protons, 133. 112. McKinnie, “Mansion of ...
I read statistics that over 80% of Christians lose their faith while attending public school and University.
Numerous instances of these editorial issues litter the text, and the presentation of the volume as a scholarly work ... 2nd ed. Edited by Eric Steinberg. Indianapolis, IN: Hackett Publishing Company, 1993. Hypatia Press. “About Us.” ...
But Barkun ascribes the rise of this type of conspiratorial thinking especially to Milton William Cooper's book Behold a Pale Horse (1991), which recounts what Barkun calls “a long-simmering Luciferian plot” to control human society.96 ...
... protons – will become effective as “putty” among the protons, which reject each other electrically. Beside the “shell model of protons” they will add another “shell model of neutrons”. In addition, the (effective) magic numbers of the ...
A simplified relationship4 for the determination of critical density can be derived by equating kinetic energy of the receding galaxies using Hubble's law of expansion and the galaxies' potential energy due to gravity. Critical density ...
Dar-ul-Ulum Deoband was extremely successful in defining a conservative South Asian Sunni Islam that would reject popular religious practices such as the visitation of Sufi tomb shrines and advocate heightened attention to scrupulous ...
This guide to New Religious Movements and their critical study brings together 29 world-class international scholars, and serves as a resource to students and researchers.