Southern Crucifix, Southern Cross examines the complex and often overlooked relationships between Catholics and Protestants in the antebellum South. In sharp contrast to many long-standing presumptions about mistrust or animosity between these two groups, this study proposes that Catholic and Protestant interactions in the South were characterized more by cooperation than by conflict. Andrew H. M. Stern argues that Catholics worked to integrate themselves into southern society without compromising their religious beliefs and that many Protestants accepted and supported them. Catholic leaders demonstrated the compatibility of Catholicism with American ideals and institutions, and Protestants recognized Catholics as useful citizens, true Americans, and loyal southerners, in particular citing their support for slavery and their hatred of abolitionism. Mutual assistance between the two groups proved most clear in shared public spaces, with Catholics and Protestants participating in each other’s institutions and funding each other’s enterprises. Catholics and Protestants worshipped in each other’s churches, studied in each other’s schools, and recovered or died in each other’s hospitals. In many histories of southern religion, typically thought of as Protestant, Catholicism tends to be absent. Likewise, in studies of American Catholicism, Catholic relationships with Protestants, including southern Protestants, are rarely discussed. Southern Crucifix, Southern Cross is the first book to demonstrate in detail the ways in which many Protestants actively fostered the growth of American Catholicism. Stern complicates the dominant historical view of interreligious animosity and offers an unexpected model of religious pluralism that helped to shape southern culture as we know it today.
PMP *ma-edem 'be dark' (ACD: 'Proto Western Malayo-Polynesian' *ma-edem 'overcast, dull lustre') POc *marom 'be dark' 10 Reconstructed on the basis of Proto Minahasan *dmdm 'dark' (Sneddon 1978) and the Oceanic reflexes shown here.
62 Archbishop Hughes and Bishop Lynch also gave brief addresses that the newspapers reported, and both affirmed the connection between Ireland and the South. The similarities between the Irish and American environments meant that Irish ...
Wilson's Southern Tacky Collection is now housed at the Mississippi Department of Archives and History. ... University of North Carolina Press, 2015); Andrew H. M. Stern, Southern Crucifix, Southern Cross: Catholic-Protestant Relations ...
56) “Some Types of the Virgin” (Child), 165, 167 Southern Crucifix, Southern Cross (Stern), 198 (n.21) Southern Literary Messenger, 72 Stabat Mater (Marian poem), 71–72 Stanton, Elizabeth Cady, 101, 141, 208 (n.
This book reveals the origins of the American religious marketplace by examining the life and work of reformer and journalist Orestes Brownson (1803-1876).
With A Peaceful Conquest, Cara Lea Burnidge presents the most detailed analysis yet of how Wilson’s religious beliefs affected his vision of American foreign policy, with repercussions that lasted into the Cold War and beyond.
The replacement of Lehman by MM and JWA has also been noted by Shuler, Had I the Wings, 95. ... See, Anna Wells Rutledge, Artists in the Life of Charleston: Through Colony and State, from Restoration to Reconstruction 39, Part 2, ...
“Spring Hill College.” 1861. Daily Picayune. October 3, 1861. Stern, Henry Andrew. 2012. Southern Crucifix, Southern Cross: Catholic-Protestant Relations in the Old South. Tuscaloosa: University of Alabama Press. Symonds, Craig L. 2009.
Southern Crucifix, Southern Cross: Catholic-Protestant Relations in the Old South. Tuscaloosa: University of Alabama Press, 2012. Woodworth, Steven E. While God Is Marching On: The Religious World of Civil War Soldiers.
... Diurnal of the Right Rev. John England, 10, 14, 24, 28, 29. 42. Stern, Southern Crucifix, Southern Cross, 163, 167. 43. on the experience of african american Catholics, see: Randall m. miller, “Slaves and Southern Catholicism,” in ...