Over the last three decades scholars have rediscovered the religious dimension of the Old South's history.
Even more explicit is James Silver's Confederate Morale and Church Propaganda , contending that “ Southern religion ” acted as “ propaganda ” for the Southern cause . Subsequently , Silver seeks to demonstrate that “ as no other group ...
Intended for students, scholars, and general readers of U.S. southern history, this timely book is a primer to this exciting body of work and will guide research for years to come.
Glenn R. Conrad (Lafayette: Center for Louisiana Studies, 1995), 494–505; Delanglez, French Jesuits in Lower Louisiana; James Axtell, The Indians' New South: Cultural Change in the Colonial Southeast (Baton Rouge: Louisiana State ...
See Etheridge, Mark Lowndes, Joseph E., 392n90 Luke, William, 1 1—12, 323n48 lynching, 289; ... See also Dixon, Frank; sex; Sparks, Chauncey; Wallace, George C. Mason, James T., 264 Mason, Lucy Randolph, 98, 138, 156, ...
James B. Reesor , “ An Evangelist Speaks , ” The Flame , Summer 1966 : 9 . 47. Donald R. Bird , “ Starting a New ... Raymond E. Crowley , “ The Spirit of Sacrifice , ” Flame , Spring 1980 , 2 . 49. For examples , see the Evangelism and ...
This book sheds new light on the role of religion in the nineteenth-century slavery debates.
Simply stated, religion in America has been ethos-concerned both for society — responsibility — and to society — responsiveness to conditions in the context. Some kind of ironic quality in southern history has been widely noted owing to ...
Only with all of the pieces uncovered and with the distance of a half - century can one begin to assess why and how the Long Southern Strategy worked and what the cost of the deal has been for the region and the country .
... John W. , 17 , 67,85 , 116 Wightman , William , 60 Talley , Nicholas , 32 Wilkes County , Georgia , 4 , 121 Talmage , Samuel K. , 101 Williamson , Robert F. , 89 , 92 , 95 Temperance Movement , xix , 48 , 84 , 89 .
In Liquor in the Land of the Lost Cause: Southern White Evangelicals and the Prohibition Movement, Joe L. Coker examines the tactics and results of temperance reformers between 1880 and 1915.