Indigenous knowledge has become a catchphrase in global struggles for environmental justice. Yet indigenous knowledges are often viewed, incorrectly, as pure and primordial cultural artifacts. This collection draws from African and North American cases to argue that the forms of knowledge identified as “indigenous” resulted from strategies to control environmental resources during and after colonial encounters. At times indigenous knowledges represented a “middle ground” of intellectual exchanges between colonizers and colonized; elsewhere, indigenous knowledges were defined through conflict and struggle. The authors demonstrate how people claimed that their hybrid forms of knowledge were communal, religious, and traditional, as opposed to individualist, secular, and scientific, which they associated with European colonialism. Indigenous Knowledge and the Environment offers comparative and transnational insights that disturb romantic views of unchanging indigenous knowledges in harmony with the environment. The result is a book that informs and complicates how indigenous knowledges can and should relate to environmental policy-making. Contributors: David Bernstein, Derick Fay, Andrew H. Fisher, Karen Flint, David M. Gordon, Paul Kelton, Shepard Krech III, Joshua Reid, Parker Shipton, Lance van Sittert, Jacob Tropp, James L. A. Webb, Jr., Marsha Weisiger
Pottier, J., Bicker, A. and Sillitoe, P. 2003. Negotiating Local Knowledge: Power and Identity in Development. London: Pluto Press. Santos, B.D.S. 2007. Beyond abyssal thinking: from global lines to ecologies of knowledges.
On May 23, 1973, the Soul City Sanitary District became the first unit of local government. ... Soul City's master plan indicated that 30% of the total 5,180 acres was to be dedicated to parks, open space, and recreational facilities.
Indigenous Peoples, Consent and Benefit Sharing is the first in-depth account of the Hoodia bioprospecting case and use of San traditional knowledge, placing it in the global context of indigenous peoples’ rights, consent and benefit ...
... United States: Re-Viewing American Multicultural Literature (2009); Gothic to Multicultural: Idioms of Imagining in American Literary Fiction (2009) and Modern American Counter Writing: Beats, Outriders, Ethnics (2010).
8; William G. McLoughlin, Cherokee Renascence in the New Republic (Princeton: Princeton University Press, 1986), 56; Robert Paul Markman, “The Arkansas Cherokees: 1817–1828” (PhD diss., University of Oklahoma, 1972).
Stefanie Gänger explores how medical knowledge was shared across societies tied to the Atlantic World between 1751 and 1820.
Flint, K. (2012), Reinventing “Traditional Medicine” in Postapartheid South Africa. In D. Gordon and S. Krech III (eds.), Indigenous Knowledge and the Environment in Africa and North America. Athens, Ohio: Ohio University Press: 259–286 ...
This book deals with the values of medicinal plants and associated knowledge(s) in the field of bioprospecting in post-apartheid South Africa.
This book presents a compilation of reviews, case studies, and primary research attempting to locate the utility of traditional and Indigenous Knowledges in an increasingly complex world.
... resettlement of Indigenous communities to address ecological crises, biosecurity dilemmas, and poaching networks is increasing. Hence, application of personhood to resolve jointly nature's and Indigenous rights seems contradictory.