Chinese culture held a well-known fascination for modernist poets like Ezra Pound and William Carlos Williams. What is less known but is made fully clear by Zhaoming Qian is the degree to which oriental culture made these poets the modernists they became. This ambitious and illuminating study shows that Orientalism, no less than French symbolism and Italian culture, is a constitutive element of Modernism. Consulting rare and unpublished materials, Qian traces Pound's and Williams's remarkable dialogues with the great Chinese poets—Qu Yuan, Li Bo, Wang Wei, and Bo Juyi—between 1913 and 1923. His investigation reveals that these exchanges contributed more than topical and thematic ideas to the Americans' work and suggests that their progressively modernist style is directly linked to a steadily growing contact and affinity for similar Chinese styles. He demonstrates, for example, how such influences as the ethics of pictorial representation, the style of ellipsis, allusion, and juxtaposition, and the Taoist/Zen–Buddhist notion of nonbeing/being made their way into Pound's pre-Fenollosan Chinese adaptations, Cathay, Lustra, and the Early Cantos, as well as Williams's Sour Grapes and Spring and All. Developing a new interpretation of important work by Pound and Williams, Orientalism and Modernism fills a significant gap in accounts of American Modernism, which can be seen here for the first time in its truly multicultural character.
Analyzing and contextualizing the nineteenth-century works of Ralph Waldo Emerson and Ernest Fenollosa and the twentieth-century creations of Ezra Pound and Gary Snyder, Kern sheds light on the three contemporary nexuses of his search: the ...
In this collection Zhaoming Qian continues his interpretation of modern literature's relationship to Asia.
Within the broad arena of translation theory in particular, George Steiner's well-known After Babel: Aspects of Language and Translation (1975) stands out as an important early work that continues to exert a recognizable influence over ...
The Modernist Response to Chinese Art is a work of both erudition and sympathy that reveals the root of modernist poets' otherwise baffling interest in and use of Chinese art.
Orientalism: Early Sources: Islam and modernism in Egypt. Vol. 10
This is a groundbreaking anthology that will be of great interest to scholars and students of art history, architecture, museum studies, and cultural and postcolonial studies.
Lavishly illustrated with exotic images ranging from Renoir's forgotten Algerian oeuvre to the abstract vision of Matisse's Morocco and beyond, this book is the first history of Orientalist art during the period of high modernism.
He consistently referred to the orientalists as scholars ( ulamā), suggesting through his choice of terminology that he ... He therefore began his account with a brief history of the congress, which he noted that the French Emperor ...
... 232; and Victorian imperialism, 14, 206–7 RAND Corporation, 295,349 Ranke, Leopold von, 95,208,304 Raphael, 69 regeneration: of Asia by Europe, 154, 158, 172, 206; of Europe by Asia, 113, 114, 115; in 19thcentury Romanticism, 114–5, ...
Restating Orientalism offers a bold rethinking of the theory of the author, the concept of sovereignty, and the place of the secular Western self in the modern project, reopening the problem of power and knowledge to an ethical critique and ...