While antiliberal legal theorist Carl Schmitt has long been considered by Europeans to be one of this century's most significant political philosophers, recent challenges to the fundamental values of liberal democracies have made Schmitt's writings an unavoidable subject of debate in North America as well. In an effort to advance our understanding not only of Schmitt but of current problems of liberal democracy, David Dyzenhaus presents translations of classic German essays on Schmitt alongside more recent writings by distinguished political theorists and jurists. Neither a defense of nor an attack on Schmitt, Law as Politics offers the first balanced response to his powerful critique of liberalism. One of the major players in the 1920s debates, an outspoken critic of the Versailles Treaty and the Weimar Constitution, and a member of the Nazi party who provided juridical respectability to Hitler's policies, Schmitt contended that people are a polity only to the extent that they share common enemies. He saw the liberal notion of a peaceful world of universal citizens as a sheer impossibility and attributed the problems of Weimar to liberalism and its inability to cope with pluralism and political conflict. In the decade since his death, Schmitt's writings have been taken up by both the right and the left and scholars differ greatly in their evaluation of Schmitt's ideas. Law as Politics thematically organizes in one volume the varying engagements and confrontations with Schmitt's work and allows scholars to acknowledge—and therefore be in a better position to negotiate—an important paradox inscribed in the very nature of liberal democracy. Law as Politics will interest political philosophers, legal theorists, historians, and anyone interested in Schmitt's relevance to current discussions of liberalism. Contributors. Heiner Bielefeldt, Ronald Beiner, Ernst-Wolfgang Bockenforde, Renato Cristi, David Dyzenhaus, Robert Howse, Ellen Kennedy, Dominique Leydet, Ingeborg Maus, John P. McCormick, Reinhard Mehring, Chantal Mouffe, William E. Scheuerman, Jeffrey Seitzer
When John Dewey died in 1952, he was memorialized as America's most famous philosopher, revered by liberal educators and deplored by conservatives, but universally acknowledged as his country's intellectual voice.
Lust und Last des Liberalismus: philosophische und ökonomische Perspektiven
And John Locke seems to have thought that his optimistic idea that such creatures could be civilized by judicious social engineering made sense only on the tacit assumption that this program could be contained and directed by the ...
Tom Paine Defended Against Michael Foot: Paine and Burke Considered with Relation to the American State, the French Revolution, and...
La Deuxième République des Etats-Unis: la fin du libéralisme
John F. Harris “God Gave U.S. 'What we Deserve' Falwell says,” The Washington Post, September 14,2001. 4.
20世纪90年代欧美高等教育社会科学教材
Hayek on Liberty
Much recent liberal theory has been concerned to purge itself of ethical substance in order to better accommodate ethical pluralism. Against this prevalent minimalist trend, I argue that successful liberal...
I reluctantly place Bill Moyers in the realm of the academic elite, simply because he is a part of the Public Broadcasting System, and for no other reason, as his bias is not that of a true objective intellectual.