Building on historical and contemporary literature in anthropology and art theory, Lines That Connect treats pattern as a material form of thought that provokes connections between disparate things through processes of resemblance, memory, and transformation. Pattern is constantly in a state of motion as it traverses spatial and temporal divides and acts as an endless source for innovation through its inherent transformability. Graeme Were argues that it is the ideas carried by pattern's relational capacity that allows Pacific islanders to express their links to land, genealogy, and resources in the most economic ways. In doing so, his book is a timely and unique contribution to the analysis of pattern and decorative art in the Pacific amid growing debates in anthropology and art history.
This striking and original study brings together objects and photographs, historical literature and contemporary ethnographic case studies to explore pattern in its logical workings. It presents the first-ever analysis of the well-known patterned shell valuable called kapkap as revealed in New Ireland mortuary feasts. Innovative research in the study of Christianity and the Baha'i faithful in the region shows how pattern has been appropriated in new religious communities. Were argues that pattern is used in various guises in performances, church architecture, and funerary images to contrasting effect. He explores the conditions under which pattern facilitates a connecting of old and new ideas and how missionary processes are implicated in this flow. He then considers the mechanisms under which pattern is internalized, paying particular attention to its embeddedness in spatial and numerical thinking. Finally, he examines how pattern carries new materials and technologies, which in turn provide new resources for sustaining old beliefs.
Drawing on a multitude of fields (anthropology; art history; Pacific, museum, and religious studies; education; ethnomathematics), Lines That Connect raises key questions about the capacity of pattern across the Pacific to bind and sustain ideas about place, body, and genealogy in the most logical of ways.
Discusses Cuban traditions, culture, religion, media, literature, and arts.
American Indian and Alaska Native Newspapers and Periodicals, 1925-1970: 1925-1970
1971-1985. - 1986
A very similar tale was told to Hewitt only a little over a hundred years ago by Iroquois informants. Fenton emphasizes the long oral tradition of this myth, which most likely is much older than we can guess.
Joan W. Moore, Harry Pachon. cause of a more conservative foreign policy and strong anticommunism . Emigré politics is still important among large segments . At one time , there were more than 100 Cuban exile political organizations .
The Northeast culture area is an ecosystem characterized by great forests of birch , pine , oak , and other hardwood trees . A dense network of rivers and streams provided a natural highway system , along which people traveled and ...
... Elizabeth Higginbotham , Robert Jensen , and bell hooks . I owe a debt of intellectual gratitude to Jeanne H. Ballantine , Catherine White Berheide , Elizabeth Higginbotham , and Marcia Texler Segal for an xii Preface.
This bibliography, first published in 1957, provides citations to North American academic literature on Europe, Central Europe, the Balkans, the Baltic States and the former Soviet Union. Organised by discipline,...
Captain Campbell, Skagit, (c. 1850–c. 1880) Just across the border from southern British Columbia, Upper Skagit Native villages were politically and religiously centralized through the efforts of Cap- 812 tain Campbell, ...
This reprint the 1974 edition takes on added significance as it affords an opportunity to better understand the popular debate about the transmission of Jewish identity and continuity in contemporary American society.