Explores the ways medieval Japanese sought to overcome their sense of powerlessness over death. By attending to religious practice and ritual objects used in funerals in the fourteenth and fifteenth centuries, this book seeks to provide an understanding of the relationship between the two.
Women, Rites, and Ritual Objects in Premodern Japan seeks to expand our understanding of the roles women played in rituals, how particular rituals were carried out, what types of implements or icons accompanied them, and how various ritual ...
Like the collection of meibutsu, or "famous objects," exchanging hostages, collecting heads, and commanding massive armies were part of a strategy Pitelka calls "spectacular accumulation," which profoundly affected the creation and ...
Plotting the Prince traces the development of conceptual maps of the world created through the telling of stories about Prince Shōtoku (573?–622?), an eminent statesman who is credited with founding Buddhism in Japan.
Handbook to Life in Medieval and Early Modern Japan spans the beginning of the Kamakura period in 1185 through the end of the Edo (Tokugawa) period in 1868.
"Grounded in ethnographic data, the book offers an examination of how policy and meaning frame the choices Japanese make about how to die.
10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 7 See the insightful discussion and (terrifying!) photographs in Hélène Grousson, et al., Blessures d'archives, rêve d'éternité de la conservation préventive à la restauration.
... Japan (Honolulu: University of Hawaii Press, 1998). 7. Patricia Graham, Faith and Power in Japanese Buddhist Art, 1600–2005 (Honolulu: University of Hawaii Press, 2007); and Karen Gerhart, Material Culture of Death in Medieval Japan ...
Japan: The Shaping of Daimyo Culture
Miner, Earl, Hiroko Odagiri, and Robert E. Morrell. The Princeton Companion to Classical Japanese Literature. Princeton: Princeton University Press, 1985. Misaki Hisashi. “Asuka no miko banka shiron.” Man'yū 90 (December 1975): 48–62.
This book concludes with some comments on the relevance of knowledge of the death impurity for students of Japanese history, culture and society.